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who has dared to break the silence of the primeval forest by the blows of the American ax. The hardy lumberman who has penetrated to the remotest wilds of the Northwest, to drag from their recesses the materials for building up towns and cities in the great valley of the Mississippi, has been particularly marked out as a victim. After enduring all the privations and subjecting himself to all the perils incident to his vocation--when he has toiled for months to add by his honest labor to the comfort of his fellow men, and to the aggregate wealth of the nation, he finds himself suddenly in the clutches of the law for trespassing on the public domain. The proceeds of his long winter's work are reft from him, and exposed to public sale for the benefit of his paternal government . . . and the object of this oppression and wrong is further harassed by vexatious law proceedings against him. Sibley's protest in congress against these "outrages" by which the northern lumbermen were "harassed" in their work of what would now be called stealing government timber, aroused no protest from his colleagues. No president called this congressman an undesirable citizen or gave him over to the courts. Thus many of the pioneers, following the ideal of the right of the individual to rise, subordinated the rights of the nation and posterity to the desire that the country should be "developed" and that the individual should advance with as little interference as possible. Squatter doctrines and individualism have left deep traces upon American conceptions. But quite as deeply fixed in the pioneer's mind as the ideal of individualism was the ideal of democracy. He had a passionate hatred for aristocracy, monopoly and special privilege; he believed in simplicity, economy and in the rule of the people. It is true that he honored the successful man, and that he strove in all ways to advance himself. But the West was so free and so vast, the barriers to individual achievement were so remote, that the pioneer was hardly conscious that any danger to equality could come from his competition for natural resources. He thought of democracy as in some way the result of our political institutions, and he failed to see that it was primarily the result of the free lands and immense opportunities which surrounded him. Occasional statesmen voiced the idea that American democracy
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