he emperor sent
Theodosius a considerable sum of money, for charitable uses in
appearance, but in reality to engage him in his interest. The saint
accepted of it, and distributed it all among the poor. Anastasius now
persuading himself that he was as good as gained over to his cause, sent
him an heretical profession of faith, in which the divine and human
natures in Christ were confounded into one, and desired him to sign it.
The saint wrote him an answer full of apostolic spirit; in which,
besides solidly confuting the Eutychian error, he added, that he was
ready to lay down his life for the faith of the church. The emperor
admired his courage and the strength of his reasoning, and returning him
a respectful answer, highly commended his generous zeal, made some
apology for his own inconsiderateness, and protested that he only
desired the peace of the church. But it was not long ere he relapsed
into his former impiety and renewed his bloody edicts against the
orthodox, dispatching troops everywhere to have them put in execution.
On the first intelligence of this, Theodosius went over all the deserts
and country of Palestine, exhorting every one to be firm in the faith of
the four general councils. At Jerusalem, having assembled the people
together, he from the pulpit cried out with a loud voice: "If any one
receives not the four general councils as the four gospels, let him be
anathema." So bold an action in a man of his years, inspired with
courage those whom the edicts had terrified. His discourses had a
wonderful effect on the people, and God gave a sanction up his zeal by
miracles: one of these was, that on his going out of the church at
Jerusalem, a woman was healed of a cancer on the spot, by only touching
his garments. The emperor sent an order for his banishment, which was
executed; but dying soon after, Theodosius was recalled by his Catholic
successor, Justin; who, from a common soldier, had gradually ascended
the imperial throne.
Our saint survived his return eleven years, never admitting the least
relaxation in his former austerities. Such was his humility, that seeing
two monks at variance with each other, he threw himself at their
feet, and could not rise till they were perfectly reconciled; and once
having excommunicated one of his subjects for a crime, who
contumaciously pretended to excommunicate him in his turn, the saint
behaved as if he had been really excommunicated, to gain the sinner's
soul by t
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