a life of dissipation. Every one is bound to live to himself in
the first place, and to reserve leisure for frequent exercises of
devotion; and it is only by a spirit of perfect self-denial, humility,
compunction, and prayer, and by an assiduous attention of the soul to
God, that our exterior ordinary actions will be animated by the motives
of divine faith and charity, and the spirit of true piety nourished in
our breasts; in this consists the secret of a Christian life in all
states.

Footnotes:
1. The print of the holy face of our Saviour on a linen cloth, is kept
in Saint Peter's church at Rome, with singular veneration. It is
mentioned in an ancient ceremonial of that church, dedicated to
Celestin II. in 1143, published by Mabillon, (Museum Ital. t 2 p.
122;) also in Matthew of Westminster, Flores Hist. under Innocent
III. who died in 1216; and in a Bull of Nicholas IV. in 1290. It was
called Veronica, or true image of our Lord's face, from Vera and
Iconica, a word used by St. Gregory of Tours. (Vit. Patr. c, 12.)
for an image, from the Greek word Icon. Some moderns imagine that it
served at the burial of out Lord; others say, that a devout woman
wiped his face with it, when he was fainting under the load of his
cross, going to mount Calvary. In some particular missals, as in
that of Mentz in 1493, among the votive masses, is one "de Sancta
Veronica sei vultu Domini," in the same manner as there is a mass,
"On the cross." Such devotions are directed to honor our Lord, with
a remembrance of this relic, memorial, or pledge. From this office
of the Veronica is taken an Anthem and Prayer which are said in some
private churches, as a commemoration of the holy face of Lucca,
which is a very ancient and miraculous crucifix, in the chapel of
the Holy Cross, in the cathedral dedicated to St. Martin at Lucca. A
copy of the true Veronica is kept in the Cistercian nunnery at
Montreuil, a present of Urban IV. to this house, his sister being a
nun there. See his letter to them in Chiffleter, "de Linteis
sepulchralibus Domini." This letter was dated in 1249, when the
author was archdeacon and chaplain to Innocent IV. Some private
writers and churches have given the name of St. Veronica to the
devout woman who is said to have presented this linen cloth to our
divine Redeemer; but without sufficient warrant. See Rapebroch Mat