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nd, almost without any signs of life. Taking a sponge, he moistened his lips with water, then gave him the blessed Eucharist. Simeon, having recovered a little, rose up, and chewed and swallowed by degrees a few lettuce-leaves, and other herbs. This was his method of keeping Lent during the remainder of his life; and he had actually passed twenty-six Lents after this manner, when Theodoret wrote his account of him; in which are these other particulars, that he spent the first part of Lent in praising God standing; growing weaker, he continued his prayer sitting; and towards the end, finding his spirits almost quite exhausted, not able to support himself in any other posture, he lay on the ground. However, it is probable, that in his advanced years he admitted some mitigation of this wonderful austerity. When on his pillar, he kept himself, during this fast, tied to a pole; but at length was able to fast the whole term, without any support. Many attribute this to the strength of his constitution, which was naturally very {091} robust, and had been gradually habituated to such an extraordinary abstinence. It is well known that the hot eastern climates afford surprising instances of long abstinence among the Indians.[2] A native of France has, within our memory, fasted the forty days of Lent almost in that manner.[3] But few examples occur of persons fasting upwards of three or six days, unless prepared and inured by habit. After three years spent in this hermitage, the saint removed to the top of the same mountain, where, throwing together some loose stones, in the form of a wall, he made for himself an enclosure, but without any roof or shelter to protect him from the inclemencies of the weather; and to confirm his resolution of pursuing this manner of life, he fastened his right leg to a rock with a great iron chain. Meletius, vicar to the patriarch of Antioch, told him, that a firm will, supported by God's grace, was sufficient to make him abide in his solitary enclosure, without having recourse to any bodily restraint: hereupon the obedient servant of God sent for a smith, and had his chain knocked off. The mountain began to be continually thronged, and the retreat his soul so much sighed after, to be interrupted by the multitudes that flocked, even from remote and infidel countries, to receive his benediction; by which many sick recovered their health. Some were not satisfied unless they also touched him. The saint
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