therefore,
strenuously," says he, "what you have received, preserve it faithfully;
sin no more; keep yourselves pure and spotless for the day of out Lord."
Besides these three books, he wrote one against the play of the stag,
commended by St. Jerom, but now lost. The heathens had certain infamous
diversions with a little stag at the beginning of every year, mentioned
by St. Ambrose, (in Ps. 141,) and by Nilus, (ep. 81.) It seems from the
sermons, 129, 130, in the appendix to St. Augustine's, (t. 5,) that it
consisted of masquerades, dressed in the figures of wild beasts. Some
Christians probably joined in them. St. Pacian's zeal dictated that book
against it, but the effect it produced at that time, seemed chiefly to
make many more curious and more eager to see that wicked play, as St.
Pacian himself says in the beginning of his exhortation to penance. The
beauty of this holy doctor's writings can only be dis covered by reading
them. His diction is elegant, his reasoning just and close, and his
thoughts beautiful: he is full of unction when he exhorts to virtue, and
of strength when he attacks vice.

ST. CATHERINE OF BOLOGNA, VIRGIN,

ABBESS OF THE POOR CLARES IN THAT CITY.

SHE was born of noble parentage at Bologna, in 1413. Early ardent
sentiments of piety seemed to have prevented in her the use of reason.
{560} At twelve years of age she was placed in quality of a young maid
of honor in the family of the princess Margaret, daughter to Nicholas of
Est, marquis of Ferrara. Two years after, upon the marriage of that
princess, she found means to recover her liberty, and entered herself in
a community of devout ladies of the Third Order of St. Francis, at
Ferrara, who soon after formed themselves into a regular monastery, and
adopted the austere rule of St. Clare. A new nunnery of Poor Clares
being founded at Bologna, St. Catherine was chosen first prioress, and
sent thither by Leonarda, abbess of the monastery of Corpus Christi, in
which she had made her religions profession at Ferrara. Catherine's
incredible zeal and solitude for the souls of sinners made her pour
forth prayers and tears, almost without intermission, for their
salvation. She always spoke to God, or of God, and bore the most severe
interior trials with an heroic patience and cheerfulness. She looked
upon it as the greatest honor to be in any thing the servant of the
spouses of Christ, and desired to be despised by all, and to serve all
in the meanes