from their uncle. Portions of their relics
were also carried to Constantinople, and there honored with great
veneration, as Sozomen[7] and Procopius[8] have recorded at large, with
an account of several visions and miracles, which attended the
veneration paid to them in that city.

* * * * *

Though we are not all called to the trial of martyrdom, we are all bound
daily to fight and to conquer too. By multiplied victories which we gain
over our passions and spiritual enemies, by the exercise of meekness,
patience, humility, purity, and all other virtues, we shall render our
triumph complete, and attain to the crown of bliss. But are we not
confounded at our sloth in our spiritual warfare, when we look on the
conflicts of the martyrs? "The eloquence of the greatest orators, and
the wisdom of the philosophers were struck dumb: the very tyrants and
judges stood amazed, and were not able to find words to express their
admiration, when they beheld the faith, the cheerfulness and constancy
of the holy martyrs in their sufferings. But what excuse shall we allege
in the tremendous judgment, who, without meeting with such cruel
persecution and torments, are so remiss and slothful in maintaining the
spiritual life of our souls, and the charity of God! What shall we do in
that terrible day, when the holy martyrs, placed near the throne of God,
with great confidence shall display their glorious scars, the proofs of
their fidelity? What shall we then show? shall we produce our love for
God? true faith? a disengagement of our affections from earthly things?
souls freed from the tyranny of the passions? retirement and peace of
mind? meekness? alms-deeds and compassion? holy and pure prayer? sincere
compunction? watching and tears? Happy shall he be whom these works
shall attend. He shall then be the companion of the martyrs, and shall
appear with the same confidence before Christ and his angels. We beseech
you, O most holy martyrs, who cheerfully suffered torments and death for
his love, and are now more familiarly united to him, that you intercede
with God for us slothful and wretched sinners, that he bestow on us the
grace of Christ, by which we may be enlightened and enabled to love
him."[9]

Footnotes:
1. The acts and the greater part of the writers of their lives, suppose
that they were to stand in the very water. But this is a
circumstance which Tillemont, Badlet, Ruinart, Ceillier and