d in a magnificent
tomb near the high altar in the church of the first monastery of the
Visitation. After his beatification by Alexander VII., in 1661, it was
placed upon the altar in a rich silver shrine. He was canonized in 1665
by the same pope, and his feast fixed to the 29th of January, on which
day his body was conveyed to Annecy. His heart was kept in a leaden
case, in the church of the Visitation at Lyons: it was afterwards
exposed in a silver one, and lastly in one of gold, given by king Louis
XIII. Many miracles, as the raising to life two persons who were
drowned, the curing of the blind, paralytic, and others, were
authentically attested to have been wrought by his relics and
intercession; not to mention those he had performed in his lifetime,
especially during his missions. Pope Alexander VII., then cardinal
Chigi, and plenipotentiary in Germany, Louis XIII., XIV., and others,
attributed their cures in sickness to this saint's patronage.

Among his ordinary remarkable sayings, we read that he often repeated to
bishop Camus, "That truth must be always charitable; for bitter zeal
does harm instead of good. Reprehensions are a food of hard digestion,
and ought to be dressed on a fire of burning charity so well, that all
harshness be taken off; otherwise, like unripe fruit, they will only
produce gripings. Charity seeks not itself nor its own interests, but
purely the honor and interest of God: pride, vanity, and passion cause
bitterness and harshness: a remedy injudiciously applied may be a
poison. A judicious silence is always better than a truth spoken without
charity." St. Francis, seeing a scandalous priest thrown into prison,
fell at his feet, and with tears conjured him to have compassion on him,
his pastor, on his religion, which he scandalized, and on his own soul;
which sweetness converted the other, so that he became an example of
virtue. By his patience and meekness under all injuries, he overcame the
most obstinate, and ever after treated them with singular affection,
calling them dearer friends, because regained. A great prelate observes,
from his example, that the meek are kings of other hearts, which they
powerfully attract, and can turn as they please; and in {302} an express
and excellent treatise, proposes him as an accomplished model of all the
qualifications requisite in a superior to govern well.

* * * * *

Meekness was the favorite virtue of St. Francis d