This was received by
the people with the greatest acclamations of joy, happy presages of the
future success of the holy institute.[2] After this discourse, St. Peter
received the new habit (as Mariana and pope Clement VIII. in his bull
say) from St. Raymund, who established him first general of this new
Order, and drew up for it certain rules and constitutions. Two other
gentlemen were professed at the same time with St. Peter. When St.
Raymund went to Rome, he obtained from pope Gregory IX., in the year
1225, the confirmation of this Order, and of the rule and constitutions
he had drawn up. He wrote an account of this from Rome to St. Peter,
informing him how well pleased his Holiness was with the wisdom and
piety of the institute. The religious chose a white habit, to put them
continually in mind of innocence: they wear a scapular, which is
likewise white: but the king would oblige them, for his sake, to bear
the royal arms of Aragon, which are interwoven on their habit upon the
breast. Their numbers increasing very fast, the saint petitioned the
king for another house; who, on this occasion, built for them, in 1232,
a magnificent convent at Barcelona.[3]
King James having conquered the kingdom of Valencia, founded in it
several rich convents; one was in the city of Valencia, which was taken
by the aid of the prayers of St. Peter, when the soldiers had despaired
of {316} success, tired out by the obstinacy of the besieged and
strength of the place. In thanksgiving for this victory, the king built
the rich monastery in the royal palace of Uneza, near the same city, on
a spot where an image of our Lady was dug up, which is still preserved
in the church of this convent end is famous for pilgrimages. It is
called the monastery of our Lady of mercy del Puche.[4] That prince
attributed to the prayers of Saint Peter thirty great victories which he
obtained over the infidels, and the entire conquest of the two kingdoms
of Valencia and Murcia. St. Peter, after his religious profession,
renounced all his business at court, and no entreaties of the king could
ever after prevail with him to appear there but once, and this was upon
a motive of charity to reconcile two powerful noblemen, who by their
dissension had divided the whole kingdom, and kindled a civil war. The
saint ordained that two members of the Order should be sent together
among the infidels, to treat about the ransom of Christian slaves, and
they are hence called R
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