still delights me.
It seems to me, that it means that his particular intelligence is to the
universal intelligence ever the same--that is to say, the one is ever
illuminated by the other, over the whole hemisphere; notwithstanding
that to the inferior powers, and according to the influence of his
actions, it appears now dark, and now more and less clear. Or perhaps it
means that his speculative intellect, which is ever invariable in its
action, is always turned and affected towards the human intelligence
signified by the moon. Because, as this is said to be the lowest of all
the stars, and is nearest to us, so the illuminating intelligence of all
of us in this state is the last in order of the other intelligences, as
Averroes and the more subtle Peripatetics say. That intelligence, in so
far as it is not in any act, goes down before, or sets to the potential
intellect, or as if so to say, it emerged from the bottom of the occult
hemisphere, and showed itself now void, now full, according as it gives
more or less light of intelligence. Now its sphere is dark, now light,
because sometimes it shows itself as a shadow, a semblance, and a
vestige, and sometimes more and more openly: now it declines towards the
south, now it mounts towards the north--that is, now it removes farther
and farther away, and now it approaches nearer and nearer. But the
intellect, active with its continual grief--seeing that it is not
through its human condition and nature that it finds itself so wretched,
so opposed, courted, solicited, distracted, and, as it were, torn by the
inferior powers--sees its object stable, fixed and constant, and ever
full, and in the same splendour of beauty. Thus it ever takes away, in
so far as it does not concede, and ever gives, in so far as it concedes.
It ever burns in the affection in so far as it shines in thoughts, and
is always cruel in withdrawing itself through that which withdraws
itself; as it is always beautiful in communication with, that to which
it presents itself. Always does it torment when it is divided from him
by difference of locality, as always it delights him being joined to it
by affection.
CIC. Now apply your intelligence to the legend.
TANS. He says then, "talis mihi semper;" that is, because of the
continual application of my intellect, my memory, and my will, because I
will remember, understand and desire no other; she is ever the same to
me, and in so far as I can understand her, sh
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