l, to the outer entrance. Then I return to my own rooms
midst the things I understand; and I fear, I fear, Mother mine, that I
gossip with my household upon the ways and dress and manners of
these queer people from distant lands.
I have been asked to join a society of European and Chinese ladies
for the purpose of becoming acquainted one with the other, but I do
not think that I will do so. I believe it impossible for the woman of the
West to form an alliance with the woman of the East that will be
deep-rooted. The thoughts within our hearts are different, as are our
points of view. We do not see the world through the same eyes. The
foreign woman has children like myself, but her ambitions and her
ideals for them are different. She has a home and a husband, but my
training and my instincts give my home and my husband a different
place in life than that which she gives to those of her household. To
me the words marriage, friendship, home, have a deeper meaning
than is attached to them by a people who live in hotels and public
eating-places, and who are continually in the homes of others. They
have no sanctity of the life within; there are no shrines set apart for
the family union, and the worship of the spirits of their ancestors. I
cannot well explain to thee, the something intangible, the thick grey
mist that is always there to put its bar across the open door of
friendship between the woman of the Occident and those of Oriental
blood.
I would ask of thee a favour I wish that thou wouldst search my rooms
and find the clothing that is not needed by thy women. My house is
full to overflowing. I had no idea we had so many poor relations. The
poor relation of our poor relation and the cousin of our cousin's cousin
have come to claim their kinship. Thy son will give no one official
position nor allow them money from the public funds; but they must
have clothing and rice, and I provide it. I sometimes feel, when looking
into the empty rice-bin, that I sympathize with His Excellency Li
Hung-chang who built a great house here, far from his home province.
When asked why, unlike the Chinese custom, he builded so far from
kith and kin, he answered, "You have placed the finger upon the
pulse-beat the first instant. I built it far away, hoping that all the
relatives of my relatives who find themselves in need, might not find
the money where-with to buy a ticket in order to come and live
beneath my rooftree." (With us, they do n
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