Y'S DEMAND
God give us men. A time like this demands
Strong minds, great hearts, true faith, and ready hands;
Men whom the lust of office does not kill;
Men who possess opinions and a will;
Men who have honor;
Men who will not lie,
Tall men, sun-crowned, who live above the fog
In public duly and in private thinking.
For, while the rabble, with their thumb-worn creeds,
Their large professions and their little deeds,
Mingle in selfish strife, lo! Freedom weeps,
Wrong rules the land, and waiting Justice sleeps.
God give us men!
--Selected.
TOMORROW'S FULFILLMENT
* * In the long years liker must they grow;
The man be more of woman, she of man;
He gain in sweetness and in moral height,
Nor lose the wrestling thews that throw the world;
She mental breadth, nor fail in childward care--
Till at the last she set herself to man,
Like perfect music unto noble words;
And so these twain, upon the skirts of time,
Sit side by side, full summed in all their powers,
Self-reverent each and reverencing each.
Then reign the world's great bridals, chaste and calm;
Then springs the crowning race of human kind.
--Alfred Tennyson.
CONTENTS
Objects and Purposes of Odd-Fellowship
The Higher Life
Pithy Points
The Bible in Odd-Fellowship
Brother Underwood's Dream
The Imperial Virtue
Quiet Hour Thoughts
Love Supreme
Gems of Beauty
Husband and Father
Odd-Fellowship and the Future
INTRODUCTORY
On April 26, 1819, Thomas Wildey, the English carriage-spring maker,
together with John Welch, John Duncan, John Cheatham and Richard
Rushworth, instituted the first lodge of Odd-Fellows at the Seven Stars
Tavern in Baltimore, and it was given the name of Washington Lodge No.
1. From this feeble beginning has grown the immense organization of
today. The Odd-Fellows claim a venerable antiquity for their order,
the most common account of its origin ascribing it to the Jewish legend
under Titus, who, it is said, received from that Emperor the first
chapter, written on a golden tablet. The earliest mention made of the
lodge is in 1745, when one was organized in England. There were at
that time several lodges independent of each other, but in a few years
they formed a union. Toward the end of the century many of them were
broken up by state prosecutions, on suspicion that their purposes were
seditious. The name was changed from
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