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Y'S DEMAND God give us men. A time like this demands Strong minds, great hearts, true faith, and ready hands; Men whom the lust of office does not kill; Men who possess opinions and a will; Men who have honor; Men who will not lie, Tall men, sun-crowned, who live above the fog In public duly and in private thinking. For, while the rabble, with their thumb-worn creeds, Their large professions and their little deeds, Mingle in selfish strife, lo! Freedom weeps, Wrong rules the land, and waiting Justice sleeps. God give us men! --Selected. TOMORROW'S FULFILLMENT * * In the long years liker must they grow; The man be more of woman, she of man; He gain in sweetness and in moral height, Nor lose the wrestling thews that throw the world; She mental breadth, nor fail in childward care-- Till at the last she set herself to man, Like perfect music unto noble words; And so these twain, upon the skirts of time, Sit side by side, full summed in all their powers, Self-reverent each and reverencing each. Then reign the world's great bridals, chaste and calm; Then springs the crowning race of human kind. --Alfred Tennyson. CONTENTS Objects and Purposes of Odd-Fellowship The Higher Life Pithy Points The Bible in Odd-Fellowship Brother Underwood's Dream The Imperial Virtue Quiet Hour Thoughts Love Supreme Gems of Beauty Husband and Father Odd-Fellowship and the Future INTRODUCTORY On April 26, 1819, Thomas Wildey, the English carriage-spring maker, together with John Welch, John Duncan, John Cheatham and Richard Rushworth, instituted the first lodge of Odd-Fellows at the Seven Stars Tavern in Baltimore, and it was given the name of Washington Lodge No. 1. From this feeble beginning has grown the immense organization of today. The Odd-Fellows claim a venerable antiquity for their order, the most common account of its origin ascribing it to the Jewish legend under Titus, who, it is said, received from that Emperor the first chapter, written on a golden tablet. The earliest mention made of the lodge is in 1745, when one was organized in England. There were at that time several lodges independent of each other, but in a few years they formed a union. Toward the end of the century many of them were broken up by state prosecutions, on suspicion that their purposes were seditious. The name was changed from
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