FREE BOOKS

Author's List




PREV.   NEXT  
|<   213   214   215   216   217   218   219   220   221   222   223   224   225   226   227   228   229   230   231   232   233   234   235   236   237  
238   239   240   241   242   243   244   245   246   247   248   249   250   251   252   253   254   255   256   257   258   259   260   261   262   >>   >|  
the strife of Truth with Falsehood, for the good or evil side; Some great cause, God's new Messiah, offering each the bloom or blight, Parts the goats upon the left hand, and the sheep upon the right, And the choice goes by forever 'twixt that darkness and that light. * * * * * Then to side with Truth is noble when we share her wretched crust, Ere her cause bring fame and profit and 'tis prosperous to be just; Then it is the brave man chooses, while the coward stands aside, Doubting in his abject spirit, till his Lord is crucified, And the multitude make virtue of the faith they had denied. * * * * * New occasions teach new duties; Time makes ancient good uncouth; They must upward still and onward, who would keep abreast of Truth; Lo, before us gleam her camp-fires! we ourselves must Pilgrims be, Launch our _Mayflower_, and steer boldly through the desperate winter sea, Nor attempt the Future's portal with the Past's blood-rusted key. As "The Present Crisis" came after the Mexican War, so after the new Fugitive Slave Law appeared _Uncle Tom's Cabin_ (1852). "When despairing Hungarian fugitives make their way, against all the search-warrants and authorities of their lawful governments, to America, press and political cabinet ring with applause and welcome. When despairing African fugitives do the same thing--it is--what _is_ it?" asked Harriet Beecher Stowe; and in her remarkable book she proceeded to show the injustice of the national position. _Uncle Tom's Cabin_ has frequently been termed a piece of propaganda that gave an overdrawn picture of Southern conditions. The author, however, had abundant proof for her incidents, and she was quite aware of the fact that the problem of the Negro, North as well as South, transcended the question of slavery. Said St. Clair to Ophelia: "If we emancipate, are you willing to educate? How many families of your town would take in a Negro man or woman, teach them, bear with them, and seek to make them Christians? How many merchants would take Adolph, if I wanted to make him a clerk; or mechanics, if I wanted to teach him a trade? If I wanted to put Jane and Rosa to school, how many schools are there in the Northern states that would take them in?... We are in a bad position. We are the more _obvious_ oppressors of the Negro; but the unchristian prejudice of the North is an oppressor almos
PREV.   NEXT  
|<   213   214   215   216   217   218   219   220   221   222   223   224   225   226   227   228   229   230   231   232   233   234   235   236   237  
238   239   240   241   242   243   244   245   246   247   248   249   250   251   252   253   254   255   256   257   258   259   260   261   262   >>   >|  



Top keywords:

wanted

 

despairing

 

position

 

fugitives

 

author

 

conditions

 
picture
 
Southern
 

propaganda

 

national


warrants

 

termed

 

frequently

 

overdrawn

 

Beecher

 

African

 

authorities

 

applause

 

America

 
political

cabinet

 

remarkable

 

proceeded

 

governments

 

lawful

 

Harriet

 

injustice

 

school

 
mechanics
 

Christians


merchants

 

Adolph

 

schools

 

unchristian

 

prejudice

 
oppressor
 

oppressors

 

obvious

 

Northern

 

states


problem

 
transcended
 

question

 

incidents

 

slavery

 

families

 
educate
 

search

 

Ophelia

 
emancipate