sugar; the aperture is too
small to draw the paws out again when thus increased in size; the
monkeys have not the sense to loose their hold of the sugar, and so they
are caught. This little anecdote will enable the reader to relish the
illustration of Epictetus. "When little boys thrust their hands into
narrow-mouthed jars full of figs and almonds, when they have filled
their hands they cannot draw them out again, and so begin to howl. Let
go a few of the figs and almonds, and you'll get your hand out. And so
_you_, let go your desires. Don't desire many things, and you'll get
what you _do_ desire." "Blessed is he that expecteth nothing, for he
shall not be disappointed!"

Another of the constant precepts of Epictetus is that we should aim
high; we are not to be common threads in the woof of life, but like the
laticlave on the robe of a senator, the broad purple stripe which gave
lustre and beauty to the whole. But how are we to know that we are
qualified for this high function? How does the bull know, when the lion
approaches, that it is his place to expose himself for all the herd? If
we have high powers we shall soon be conscious of them, and if we have
them not we may gradually acquire them. Nothing great is produced at
once,--the vine must blossom, and bear fruit, and ripen, before we have
the purple clusters of the grape,--"first the blade, then the ear, after
that the full corn in the ear."

But whence are we to derive this high sense of duty and possible
eminence? Why, if Caesar had adopted you, would you not show your proud
sense of ennoblement in haughty looks; how is it that you are not proud
of being sons of God? You have, indeed, a body, by virtue of which many
men sink into close kinship with pernicious wolves, and savage lions,
and crafty foxes, destroying the rational within them, and so becoming
greedy cattle or mischievous vermin; but above and beyond this, "If,"
says Epictetus, "a man have once been worthily interpenetrated with the
belief that we all have been in some special manner born of God, and
that God is the Father of gods and men, I think that he will never have
any ignoble, any humble thoughts about himself." Our own great Milton
has hardly expressed this high truth more nobly when he says, that "He
that holds himself in reverence and due esteem, both for the dignity of
God's image upon him, and for the price of his redemption, which he
thinks is visibly marked upon his forehead, accounts h