had a good time. I was
powerful glad to get away from the feuds, and so was Jim to get away
from the swamp. We said there warn't no home like a raft, after
all. Other places do seem so cramped up and smothery, but a raft
don't; you feel mighty free and easy and comfortable on a raft.
It was Huck Finn's morality that caused the book to be excluded from the
Concord Library, and from other libraries here and there at a later day.
The orthodox mental attitude of certain directors of juvenile literature
could not condone Huck's looseness in the matter of statement and
property rights, and in spite of New England traditions, Massachusetts
librarians did not take any too kindly to his uttered principle that,
after thinking it over and taking due thought on the deadly sin of
abolition, he had decided that he'd go to hell rather than give Jim over
to slavery. Poor vagrant Ben Blankenship, hiding his runaway negro in an
Illinois swamp, could not dream that his humanity would one day supply
the moral episode of an immortal book.
Able critics have declared that the psychology of Huck Finn is the book's
large feature: Huck's moral point of view--the struggle between his heart
and his conscience concerning the sin of Jim's concealment, and his final
decision of self-sacrifice. Time may show that as an epic of the river,
the picture of a vanished day, it will rank even greater. The problems
of conscience we have always with us, but periods once passed are gone
forever. Certainly Huck's loyalty to that lovely soul Nigger Jim was
beautiful, though after all it may not have been so hard for Huck, who
could be loyal to anything. Huck was loyal to his father, loyal to Tom
Sawyer of course, loyal even to those two river tramps and frauds, the
King and the Duke, for whom he lied prodigiously, only weakening when a
new and livelier loyalty came into view--loyalty to Mary Wilks.
The King and the Duke, by the way, are not elsewhere matched in fiction.
The Duke was patterned after a journeyman-printer Clemens had known in
Virginia City, but the King was created out of refuse from the whole
human family--"all tears and flapdoodle," the very ultimate of disrepute
and hypocrisy--so perfect a specimen that one must admire, almost love,
him. "Hain't we all the fools in town on our side? and ain't that a big
enough majority in any town?" he asks in a critical moment--a remark
which stamps him as a philosopher of classic rank. We a
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