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; but in the end, either waxing weary of their own frugality, or suffering the cockle of old custom to overgrow the good corn of their new constitution, they fell to such liberty that in often-feeding they surmounted Canutus surnamed the Hardy. For, whereas he covered his table but three or four times in the day, these spread their cloths five or six times, and in such wise as I before rehearsed. They brought in also the custom of long and stately sitting at meat, whereby their feasts resembled those ancient pontifical banquets whereof Macrobius speaketh (lib. 3, cap. 13), and Pliny (lib. 10, cap. 10), and which for sumptuousness of fare, long sitting, and curiosity shewed in the same, exceeded all other men's feasting; which fondness is not yet left with us, notwithstanding that it proveth very beneficial for the physicians, who most abound where most excess and misgovernment of our bodies do appear, although it be a great expense of time, and worthy of reprehension. For the nobility, gentlemen, and merchantmen, especially at great meetings, do sit commonly till two or three of the clock at afternoon, so that with many it is a hard matter to rise from the table to go to evening prayer, and return from thence to come time enough to supper.[7]... [6] This word is not obsolete. South coast countrymen still eat _nuntions_ and not _luncheons_.--W. [7] Here follows a disquisition upon the table practices of the ancients.--W. With us the nobility, gentry, and students do ordinarily go to dinner at eleven before noon, and to supper at five, or between five and six at afternoon. The merchants dine and sup seldom before twelve at noon, and six at night, especially in London. The husbandmen dine also at high noon as they call it, and sup at seven or eight; but out of the term in our universities the scholars dine at ten. As for the poorest sort they generally dine and sup when they may, so that to talk of their order of repast it were but a needless matter. I might here take occasion also to set down the variety used by antiquity in their beginnings of their diets, wherein almost every nation had a several fashion, some beginning of custom (as we do in summer time) with salads at supper, and some ending with lettuce, some making their entry with eggs, and shutting up their tables with mulberries, as we do with fruit and conceits of all sorts. Divers (as the old Romans) began with a few crops of rue,
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