se;
Rights of Man; Age of Reason. Paris, Printed at the
English Press, me de Vaugerard, No. 970. Third year of the
French Republic." The pamphlet seems to have appeared early
in July (perhaps the Fourth), 1795, and was meant to
influence the decision of the National Convention on the
Constitution then under discussion. This Constitution,
adopted September 23d, presently swept away by Napoleon,
contained some features which appeared to Paine reactionary.
Those to which he most objected are quoted by him in his
speech in the Convention, which is bound up in the same
pamphlet, and follows this "Dissertation" in the present
volume. In the Constitution as adopted Paine's preference
for a plural Executive was established, and though the
bicameral organization (the Council of Five Hundred and the
Council of Ancients) was not such as he desired, his chief
objection was based on his principle of manhood suffrage.
But in regard to this see Paine's "Dissertations on
Government," written nine years before (vol. ii., ch. vi. of
this work), and especially p. 138 seq. of that volume, where
he indicates the method of restraining the despotism of
numbers.--_Editor._,

There is no subject more interesting to every man than the subject of
government. His security, be he rich or poor, and in a great measure
his prosperity, are connected therewith; it is therefore his interest
as well as his duty to make himself acquainted with its principles, and
what the practice ought to be.

Every art and science, however imperfectly known at first, has been
studied, improved, and brought to what we call perfection by the
progressive labours of succeeding generations; but the science of
government has stood still. No improvement has been made in the
principle and scarcely any in the practice till the American revolution
began. In all the countries of Europe (except in France) the same forms
and systems that were erected in the remote ages of ignorance still
continue, and their antiquity is put in the place of principle; it is
forbidden to investigate their origin, or by what right they exist.
If it be asked how has this happened, the answer is easy: they are
established on a principle that is false, and they employ their power to
prevent detection.

Notwithstanding the mystery with which the science of government has
been enveloped, for the pur