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vive for two thousand years the loss of a fatherland and the pressure of persecution, only to wear on its soul the yellow badge which had defaced its garments. For to suffer two thousand years for an idea is a privilege that has been accorded only to Israel--'the soldier of God.' That were no tragedy, but an heroic epic, even as the prophet Isaiah had prefigured. The true tragedy, the saddest sorrow, lay in the martyrdom of an Israel _unworthy of his sufferings_. And this was the Israel--the high tragedian in the comedy sock--that I tried humbly to typify in my Man of Sorrows. ANGLICIZATION ANGLICIZATION 'English, all English, that's my dream.' CECIL RHODES. I Even in his provincial days at Sudminster Solomon Cohen had distinguished himself by his Anglican mispronunciation of Hebrew and his insistence on a minister who spoke English and looked like a Christian clergyman; and he had set a precedent in the congregation by docking the 'e' of his patronymic. There are many ways of concealing from the Briton your shame in being related through a pedigree of three thousand years to Aaron, the High Priest of Israel, and Cohn is one of the simplest and most effective. Once, taken to task by a pietist, Solomon defended himself by the quibble that Hebrew has no vowels. But even this would not account for the whittling away of his 'Solomon.' 'S. Cohn' was the insignium over his clothing establishment. Not that he was anxious to deny his Jewishness--was not the shop closed on Saturdays?--he was merely anxious not to obtrude it. 'When we are in England, we are in England,' he would say, with his Talmudic sing-song. S. Cohn was indeed a personage in the seaport of Sudminster, and his name had been printed on voting papers, and, what is more, he had at last become a Town Councillor. Really the citizens liked his stanch adherence to his ancient faith, evidenced so tangibly by his Sabbath shutters: even the Christian clothiers bore him goodwill, not suspecting that S. Cohn's Saturday losses were more than counterbalanced by the general impression that a man who sacrificed business to religion would deal more fairly by you than his fellows. And his person, too, had the rotundity which the ratepayer demands. But twin with his Town Councillor's pride was his pride in being _Gabbai_ (treasurer) of the little synagogue tucked away in a back street: in which for four generat
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