e
of conciliation Hinduism finally adopted the Buddha as the ninth
incarnation of Vishnu. Thus, by the irony of history, Gautama, the Buddha,
found a place in the pantheon of the religion which he gave his life to
overthrow; and today many of the leading aspects of the life and teaching
of the Hindus may be traced, either in source or in emphasis, to his
religion.
(_e_) Jainism.
This religion is an offshoot, or the India remnant, of Buddhism. It
perhaps represents that element among the followers of the Buddha who
declined to be absorbed into the revived and transformed Brahmanic faith.
Through the many centuries of their existence as a sect they have spurned
every approach of the Brahmans and have largely stood for Buddhistic
teaching and observances. They have differed little from Buddhists in
their beliefs; for they deny the authority of the Hindu Vedas, disregard
sacrifices, cultivate a high morality, believe strongly in transmigration
and reverence life in all its forms. And yet, strangely enough, many of
the priests of their temples are Brahmans and they place Hindu idols close
to their shrines. They differ from the Buddhists chiefly in their objects
of worship and in their ritual. They have a mythology of their own--a
mythology of saints rather than of gods. These saints, or "Jaina," (the
"victorious ones"--those who have attained perfection through self-victory
and discipline) are worshipped, and furnish an inspiration to all the
devotees of that faith.
The Jains, like the Parsees, are found mostly in Bombay and are a wealthy
community, usually engaged in banking and commerce. They are noted for
their charity, and their philanthropy is largely directed towards helping
the poor among them and for maintaining hospitals for animals.
[Illustration: Temple Of Buddha's Tooth, Ceylon.]
[Illustration: Oldest Relics Of Buddhism, Ceylon.]
(_f_) Sikhism.
This religion, if we may so denominate it, was founded by Nanak Shah in
the fifteenth century. Nanak Shah was apparently an admirer, if not a
follower, of Kabir, the Hindu reformer who established a sect which was
essentially a compromise between Hinduism and Mohammedanism. This is the
chief characteristic of Sikhism. It eschewed the polytheism and idolatry
of Hinduism. It taught the unity of the Godhead, abolished caste, and
enforced a high type of morality. It has, however, subsequently fallen
under the blighting inf
|