Which without hardness will be sage,
And gay without frivolity.[31]
And the bitterness of his cynicism will be made bitterer still by
the fact that, owing to his being (in all probability) unmusical,
inartistic, and unable to amuse himself with any form of handwork, he
will have no taste or hobby to distract him from himself. For a time,
indeed, the "genial sense of youth" will keep his sinister tendencies
in check; and in the middle period of life, his struggle to achieve
"success"--for of course he will be an externalist to the core--will
tend to keep them in the background. But in his later years, when he
will have either failed to achieve "success" or discovered--too
late--that it was not worth achieving, his cynicism will assert
itself without let or hindrance, and, with his growing incapacity for
frivolity, will become harder and bitterer, till at last the dark
shadow of incurable pessimism will fall on him and involve his
declining years in ever deepening gloom. I do not say that many of
our University humanists will conform to this type; but I do say that
the type is easily recognisable and is becoming increasingly
familiar.
Even the intellectual development of our humanist, who is nothing if
not intellectual, will be adversely affected by the one-sidedness of
his education. Well-informed and acutely critical he will probably
be; but he will lack the saving grace of that "tactful" faculty which
years of many-sided self-expression can alone evolve,--a faculty
which (as we have seen) is subtly adaptive when it deals with small
matters, boldly imaginative when it deals with great matters, and
delicately sympathetic along the whole range of its activity.
This sinuous and penetrative sense is to the more logically
critical faculty what equity is to law; and in its absence the
intellectuality of our young "intellectual" will be as incomplete as
would be the legal system of a country which knew nothing of equity
and tried to bring all legal problems under the direct control of
positive law. For it will be his business, as he goes through life,
to deal in and with words and phrases; and as words and phrases are
ever tending to change their force, and even their meaning, under our
hands, and as his use and treatment of them will be logical and
"legal" rather than tactful and "equitable," he will again and again
misinterpret and misuse them, and will so do badly the very thing
which he is expected to do well. The m
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