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Which without hardness will be sage, And gay without frivolity.[31] And the bitterness of his cynicism will be made bitterer still by the fact that, owing to his being (in all probability) unmusical, inartistic, and unable to amuse himself with any form of handwork, he will have no taste or hobby to distract him from himself. For a time, indeed, the "genial sense of youth" will keep his sinister tendencies in check; and in the middle period of life, his struggle to achieve "success"--for of course he will be an externalist to the core--will tend to keep them in the background. But in his later years, when he will have either failed to achieve "success" or discovered--too late--that it was not worth achieving, his cynicism will assert itself without let or hindrance, and, with his growing incapacity for frivolity, will become harder and bitterer, till at last the dark shadow of incurable pessimism will fall on him and involve his declining years in ever deepening gloom. I do not say that many of our University humanists will conform to this type; but I do say that the type is easily recognisable and is becoming increasingly familiar. Even the intellectual development of our humanist, who is nothing if not intellectual, will be adversely affected by the one-sidedness of his education. Well-informed and acutely critical he will probably be; but he will lack the saving grace of that "tactful" faculty which years of many-sided self-expression can alone evolve,--a faculty which (as we have seen) is subtly adaptive when it deals with small matters, boldly imaginative when it deals with great matters, and delicately sympathetic along the whole range of its activity. This sinuous and penetrative sense is to the more logically critical faculty what equity is to law; and in its absence the intellectuality of our young "intellectual" will be as incomplete as would be the legal system of a country which knew nothing of equity and tried to bring all legal problems under the direct control of positive law. For it will be his business, as he goes through life, to deal in and with words and phrases; and as words and phrases are ever tending to change their force, and even their meaning, under our hands, and as his use and treatment of them will be logical and "legal" rather than tactful and "equitable," he will again and again misinterpret and misuse them, and will so do badly the very thing which he is expected to do well. The m
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