d to
meet the hatred, scoffing and abuse of the ignorant, the sneering
contempt, if not bitter persecution, of the learned and highly placed
upholders of already accepted beliefs and superstitions. More especially
is this true of a social truth, of a truth which threatens the
continuance of society in its accustomed paths, which threatens the
continuance of some vested social wrong, of some deep-rooted and
time-honoured social injustice, which, though it may be poisoning the
springs of social life, necessarily finds favour in the eyes of those
who are advantaged, or think they are advantaged, thereby. It was such a
truth that meditation and reflection revealed to Gerrard Winstanley;
and, as we have seen, he too met with the fate awaiting those who find
themselves in advance of their times. As already pointed out, his memory
has passed away, his teachings have remained unheeded. The seed he
planted fell upon barren soil; but though so hardened by the withering
frosts of ignorance, of that ignorance which is indeed "the curse of
God," as to seem but as a dead stone, the vivifying sun of knowledge may
yet stir its dormant potency, recalling it to life, to spring up and to
develop into a stately tree, yielding its life-giving fruits, offering
the welcome protection of its branches to all seeking rest and shelter
beneath its shade. To-day the thought that inspired Winstanley has again
been proclaimed by one greater than Winstanley, and is slowly but surely
remoulding the social thought of the world. Thanks to the genius of
Henry George, the more thoughtful and ethical-minded of our race are
gradually coming to realise that, to use Winstanley's words--"True
Commonwealth's Freedom lies in the free enjoyment of the Earth"; and
that if they would remove those remediable social ills which harass,
haunt and warp our advancing civilisation, the use of the Earth and a
share in the bounties and blessings of Nature must be secured to each
and all upon equitable terms and conditions. Hence it is that we feel
impelled to close our notice of the great Apostle of Social Justice and
Economic Freedom of the Seventeenth Century with the following eloquent
and soul-stirring words of his still greater successor of the Nineteenth
Century, words which almost seem but as an echo of his own, even though
many of us even to-day may have yet to learn to appreciate their full
force, meaning and truth:

"In our time, as in times before, creep on t