of
the King of France. In England, it was the government that was
divided, the legislative being against the executive; _one_ part of the
government was feeble, but the other was not, and therefore we cannot
say that the government was feeble. In France, the king and ministers
governed alone, they were the whole government, and therefore as
they were feeble, the government may be taxed with weakness.
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[end of page #262]
The form of government has this great advantage in it, that, as abilities
are the way to preferment, the higher classes (at least) have a better
education than the same rank of persons in any other nation, so far as
regards the interest of the public, and the nature of the connection
between the different orders of society; ignorance of which, is the
surest way to be destroyed.
In all new and rising states the higher orders, even under despotic
governments, and where all the distinctions of ranks are completely
established, have a proper regard for the importance and welfare of the
lower orders of people. As they increase in wealth and have lost sight
of its origin, which is industry, they change their mode of thinking;
and, by degrees, the lower classes are considered as only made for the
convenience of the rich. The degradation into which the lower orders
themselves fall, by vice and indolence, widens the difference and
increases the contempt in which they are held. This is one of the
invariable marks of the decline of nations; but the nature of the
English government prevents that, by keeping up a connection and
mutual dependence amongst the poor and the rich, which is not found
either under absolute monarchies or in republics. In republics, the
people become factious and idle, when they become any way wealthy.
In this country, besides the insular situation, circumstances in general
are such as to prevent the lower classes from falling into that sort of
idleness, apathy, and contempt, that they do in other countries, even
supposing these burthens were done away, that at present necessitate
exertion.
To those causes let another still be added, the religious worship of the
country, which, without any dispute or question, is greatly in its
favour.
To speak nothing of the religious opinions or modes of worship in
ancient times, there are three at present that merit attention and admit
of comparison.
The Christian religion is distinguished for raising men in character,
and the Mahomedan
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