n this gradual process of interaction between the new and the old, not
only is the new modified and determined by the particular sort of old
which apperceives it, but the apperceiving mass, the old itself, is
modified by the particular kind of new which it assimilates. Thus, to
take the stock German example of the child brought up in a house where
there are no tables but square ones, 'table' means for him a thing in
which square corners are essential. But, if he goes to a house where
there are round tables and still calls them tables, his apperceiving
notion 'table' acquires immediately a wider inward content. In this way,
our conceptions are constantly dropping characters once supposed
essential, and including others once supposed inadmissible. The
extension of the notion 'beast' to porpoises and whales, of the notion
'organism' to society, are familiar examples of what I mean.
But be our conceptions adequate or inadequate, and be our stock of them
large or small, they are all we have to work with. If an educated man
is, as I said, a group of organized tendencies to conduct, what prompts
the conduct is in every case the man's conception of the way in which to
name and classify the actual emergency. The more adequate the stock of
ideas, the more 'able' is the man, the more uniformly appropriate is his
behavior likely to be. When later we take up the subject of the will, we
shall see that the essential preliminary to every decision is the
finding of the right _names_ under which to class the proposed
alternatives of conduct. He who has few names is in so far forth an
incompetent deliberator. The names--and each name stands for a
conception or idea--are our instruments for handling our problems and
solving our dilemmas. Now, when we think of this, we are too apt to
forget an important fact, which is that in most human beings the stock
of names and concepts is mostly acquired during the years of adolescence
and the earliest years of adult life. I probably shocked you a moment
ago by saying that most men begin to be old fogies at the age of
twenty-five. It is true that a grown-up adult keeps gaining well into
middle age a great knowledge of details, and a great acquaintance with
individual cases connected with his profession or business life. In
this sense, his conceptions increase during a very long period; for his
knowledge grows more extensive and minute. But the larger categories of
conception, the sorts of thing, and w
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