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tnesses shall not be all of one nation; they shall come from different countries, and among them there shall be representatives of the native peoples themselves. I shall add little of my own to the testimony of these witnesses. But I will say, in advance, that what I desire to make plain for some sincere persons who are perplexed, is this,--that where a Government has established by Law the principle of the complete and final abolition of Slavery, and made its practice illegal for all time,--as our British Government has done,--there is hope for the native races;--there is always hope that, by an appeal to the law and to British authority, any and every wrong done to the natives, which approaches to or threatens the reintroduction of slavery, shall be redressed. The Abolition of Slavery, enacted by our Government in 1834, was the proclamation of a great principle, strong and clear, a straight line by which every enactment dealing with the question, and every act of individuals, or groups of individuals, bearing on the liberty of the natives can be measured, and any deviation from that straight line of principle can be exactly estimated and judged. When we speak of injustice done to the natives by the South African Republics, we are apt to be met with the reproach that the English have also been guilty of cruelty to native races. This is unhappily true, and shall not be disguised in the following pages;--but mark this,--that it is true of certain individuals bearing the English name, true of groups of individuals, of certain adventurers and speculators. But this fact does not touch the far more important and enduring fact that _wherever British rule is established, slavery is abolished, and illegal_. This fact is the ground of the hope for the future of the Missionaries of our own country, and of other European countries, as well as of the poor natives themselves, so far as they have come to understand the matter; and in several instances they have shown that they do understand it, and appreciate it keenly. Those English persons, or groups of persons, who have denied to the native labourers their hire (which is the essence of slavery), have acted on their own responsibility, and _illegally_. This should be made to be clearly understood in future conditions of peace, and rendered impossible henceforward. That future peace which we all desire, on the cessation of the present grievous war, must be a peace founded on
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