FREE BOOKS

Author's List




PREV.   NEXT  
|<   61   62   63   64   65   66   67   68   69   70   71   72   73   74   75   76   77   78   79   80   81   82   83   84   85  
86   87   88   89   90   91   92   93   94   95   96   97   98   99   100   101   102   103   104   105   106   107   108   109   110   >>   >|  
ries not reverenced even by the Church that developed them, were legitimate material for any use he could make of them; he felt that in dressing them up with his wit and fancy he was harming nothing that existed, nor making any one look lightly on the religion of Christ or the Church of Christ: and that they were the property of an opposing church body was a happy thought to set his conscience at rest. He wrote them thenceforth with greater peace of mind and added satisfaction, and no doubt really believed that he was doing good in the way he alleged. And if the excuse gave to the world even one more of the inimitable 'Legends,' it was worth feeling and making. Barham's nature was not one which felt the problems and tragedies of the world deeply. He grieved for his friends, he helped the distresses he saw, but his imagination rested closely in the concrete. He was incapable of _weltschmerz_; even for things just beyond his personal ken he had little vision or fancy. His treatment of the perpetual problem of sex-temptations and lapses is a good example: he never seems to be conscious of the tragedy they envelop. To him they are always good jokes, to wink over or smile at or be indulgent to. No one would ever guess from 'Ingoldsby' the truth he finds even in 'Don Juan,' that "A heavy price must all pay who thus err, In some shape." But we cannot have everything: if Barham had been sensitive to the tragic side of life, he could not have been the incomparable fun-maker he was. We do not go to the 'Ingoldsby Legends' to solace our souls when hurt or remorseful, to brace ourselves for duty, or to feel ourselves nobler by contact with the expression of nobility. But there must be play and rest for the senses, as well as work and aspiration; and there are worse services than relieving the strain of serious endeavor by enabling us to become jolly pagans once again for a little space, and care naught for the morrow. AS I LAYE A-THYNKYNGE THE LAST LINES OF BARHAM As I laye a-thynkynge, a-thynkynge, a-thynkynge, Merrie sang the Birde as she sat upon the spraye; There came a noble Knighte, With his hauberke shynynge brighte, And his gallant heart was lyghte, Free and gaye; As I laye a-thynkynge, he rode upon his waye. As I laye a-thynkynge, a-thynkynge, a-thynkynge, Sadly sang the Birde as she sat upon the tree
PREV.   NEXT  
|<   61   62   63   64   65   66   67   68   69   70   71   72   73   74   75   76   77   78   79   80   81   82   83   84   85  
86   87   88   89   90   91   92   93   94   95   96   97   98   99   100   101   102   103   104   105   106   107   108   109   110   >>   >|  



Top keywords:

thynkynge

 

Barham

 

Legends

 
Ingoldsby
 

Christ

 

Church

 

making

 
nobility
 

nobler

 

remorseful


expression

 

contact

 
sensitive
 

tragic

 

incomparable

 
solace
 

Knighte

 

spraye

 

Merrie

 

BARHAM


hauberke
 

shynynge

 
brighte
 

gallant

 

lyghte

 

THYNKYNGE

 

relieving

 

strain

 
endeavor
 

services


aspiration
 

enabling

 

naught

 

morrow

 
pagans
 

senses

 

conscious

 

satisfaction

 
conscience
 

thenceforth


greater

 

believed

 

feeling

 

nature

 
inimitable
 

alleged

 

excuse

 

thought

 
dressing
 

harming