ngers, philosophers, poets, and orators are but the slaves of
patronizing princes; how beautiful women deceive; describes to him, who
has known nothing but a diet of bread and cheese, the delights of the
table; dilates on the cups of silver and gold, and the crystal glass
shining with red and yellow wine; the sewers bearing in roasted crane,
gorgeous peacocks, and savory joints of beef and mutton; the carver
wielding his dexterous knife; the puddings, the pasties, the fish fried
in sweet oils and garnished with herbs; the costumes of the men and
women in cloth of gold and silver and gay damask; the din of music,
voices, laughter, and jests; and then paints a picture of the lords and
ladies who plunge their knives into the meats and their hands into
platters, spilling wine and gravy upon their equally gluttonous
neighbors. He finishes by saying:--
"Shepherds have not so wretched lives as they:
Though they live poorely on cruddes, chese, and whey,
On apples, plummes, and drinke cleree water deepe,
As it were lordes reigning among their sheepe.
The wretched lazar with clinking of his bell,
Hath life which doth the courtiers excell;
The caytif begger hath meate and libertie,
When courtiers hunger in harde captivitie.
The poore man beggeth nothing hurting his name,
As touching courters they dare not beg for shame.
And an olde proverb is sayde by men moste sage,
That oft yonge courters be beggars in their age."
The third 'Eclogue' begins with Coridon relating a dream that he went to
court and saw the scullions standing
"about me thicke
With knives ready for to flay me quicke."
This is a text for Cornix, who continues his tirade, and convinces
Coridon of the misery of the court and his happier life, ending as
follows:--
"Than let all shepheardes, from hence to Salisbury
With easie riches, live well, laugh and be mery,
Pipe under shadowes, small riches hath most rest,
In greatest seas moste sorest is tempest,
The court is nought els but a tempesteous sea;
Avoyde the rockes. He ruled after me."
The fourth 'Eclogue' is a dialogue on the rich man's treatment of poets,
by two shepherds, Codrus and Menalcas, musing in "shadowe on the green,"
while their snowy flocks graze on the sweet meadow. This contains a fine
allegorical description of 'Labour.'
The fifth 'Eclogue' is the 'Cytezen and the
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