at Abomey, the king sends the
mayhou, or some other great officer, to make daily inquiries about
the state of his malady, and desiring to know in what way he can
assist or promote his recovery.

Notwithstanding, the king exacts from his own subjects the most
humiliating and abject prostrations, on approaching his person, yet
he admits Europeans to his presence without the least scruple,
requiring only from them those marks of respect which they may think
fit to perform, in the style of salutation they have been accustomed
to in their own countries. They are allowed to be seated in his
company, and he personally pays them great attention. Cooks are
procured, who understand the mode of preparing European dishes; even
table cloths, with knives and forks, although never used by
themselves, are furnished, and in short every thing which can
contribute to their comfort, is provided with eastern hospitality.

They are likewise entertained with feasts, music, public dances,
processions of the king's women, and the exhibition of sports and
games.

But amidst this general enjoyment of festivity and mirth, deeds are
done from which the civilized mind recoils with horror, and which it
cannot contemplate without feeling an ardent desire, to see mankind
raised from that state of savage ignorance and superstition, which
leads to acts so monstrous and unnatural.

In order to _water_ with their blood the graves of the king's
ancestors, and to supply them with servants of various descriptions
in the other world, a number of human victims are annually sacrificed
in solemn form, and this carnival is the period at which these
shocking rites are publicly performed.

Scaffolds are erected outside the palace wall, and a large space
fenced in round them. On these the king, with the white strangers who
think proper to attend, are seated, and the ministers of state are
also present in the space beneath. Into this field of blood the
victims are brought in succession, with their arms pinioned, and a
fetisheer, laying his hand on the devoted head, pronounces a few
mystical words, when another man, standing behind, with a large
scymitar severs the sufferer's head from his body, generally at a
single blow, and each repetition of this savage act is proclaimed by
loud shouts of applause from the surrounding multitude, who affect to
be highly delighted with the power and magnificence of their
sovereign.

His bards, or laureats, join also at this