and deceitfulness
of the human heart soon shortened our newborn hopes. His appearance in
the pulpit on these memorable occasions is indelibly impressed on my
mind. I can see him now, his great eyes rolling around the congregation
and his arms flying about in the air like those of a windmill. One
evening he described hell and the devil and the long procession of
sinners being swept down the rapids, about to make the awful plunge
into the burning depths of liquid fire below, and the rejoicing hosts in
the inferno coming up to meet them with the shouts of the devils echoing
through the vaulted arches. He suddenly halted, and, pointing his index
finger at the supposed procession, he exclaimed:
"There, do you not see them!"
I was wrought up to such a pitch that I actually jumped up and gazed in
the direction to which he pointed, while the picture glowed before my
eyes and remained with me for months afterward. I cannot forbear saying
that, although high respect is due to the intellectual, moral, and
spiritual gifts of the venerable ex-president of Oberlin College, such
preaching worked incalculable harm to the very souls he sought to save.
Fear of the judgment seized my soul. Visions of the lost haunted my
dreams. Mental anguish prostrated my health. Dethronement of my reason
was apprehended by friends. But he was sincere, so peace to his ashes!
Returning home, I often at night roused my father from his slumbers to
pray for me, lest I should be cast into the bottomless pit before
morning.
To change the current of my thoughts, a trip was planned to Niagara, and
it was decided that the subject of religion was to be tabooed
altogether. Accordingly our party, consisting of my sister, her husband,
my father and myself, started in our private carriage, and for six weeks
I heard nothing on the subject. About this time Gall and Spurzheim
published their works on phrenology, followed by Combe's "Constitution
of Man," his "Moral Philosophy," and many other liberal works, all so
rational and opposed to the old theologies that they produced a profound
impression on my brother-in-law's mind. As we had these books with us,
reading and discussing by the way, we all became deeply interested in
the new ideas. Thus, after many months of weary wandering in the
intellectual labyrinth of "The Fall of Man," "Original Sin," "Total
Depravity," "God's Wrath," "Satan's Triumph," "The Crucifixion," "The
Atonement," and "Salvation by Faith," I fo
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