felt that it would give
him much more influence among the undergraduates, and thus increase
his power of doing good. On the other hand, he was not prepared to
live the life of almost puritanical strictness which was then
considered essential for a clergyman, and he saw that the impediment
of speech from which he suffered would greatly interfere with the
proper performance of his clerical duties.

[Illustration: The Bishop of Lincoln. _From a photograph by
Lewis Carroll_]

The Bishop of Oxford, Dr. Wilberforce, had expressed the opinion that
the "resolution to attend theatres or operas was an absolute
disqualification for Holy Orders," which discouraged him very much,
until it transpired that this statement was only meant to refer to the
parochial clergy. He discussed the matter with Dr. Pusey, and with Dr.
Liddon. The latter said that "he thought a deacon might lawfully, if
he found himself unfit for the work, abstain from direct ministerial
duty." And so, with many qualms about his own unworthiness, he at last
decided to prepare definitely for ordination.

On December 22, 1861, he was ordained deacon by the Bishop of Oxford.
He never proceeded to priest's orders, partly, I think, because he
felt that if he were to do so it would be his duty to undertake
regular parochial work, and partly on account of his stammering. He
used, however, to preach not unfrequently, and his sermons were always
delightful to listen to, his extreme earnestness being evident in
every word.

[Illustration: Bishop Wilberforce. _From a photograph by
Lewis Carroll_.]

"He knew exactly what he wished to say" (I am quoting from an article
in _The Guardian_), "and completely forgot his audience in his
anxiety to explain his point clearly. He thought of the subject only,
and the words came of themselves. Looking straight in front of him he
saw, as it were, his argument mapped out in the form of a diagram, and
he set to work to prove it point by point, under its separate heads,
and then summed up the whole."

One sermon which he preached in the University Church, on Eternal
Punishment, is not likely to be soon forgotten by those who heard it.
I, unfortunately, was not of that number, but I can well imagine how
his clear-cut features would light up as he dwelt lovingly upon the
mercy of that Being whose charity far exceeds "the measure of man's
mind." It is hardly necessary to say that he himself did not believe
in eternal punishment, or any