er things as well as in this,
that they squat, skulk, constrain their own inclinations, and, with all the
cunning they can, dissemble and play the hypocrite in the sight and
presence of their husbands; who come no sooner to be out of the way, but
that forthwith they take their advantage, pass the time merrily, desist
from all labour, frolic it, gad abroad, lay aside their counterfeit garb,
and openly declare and manifest the interior of their dispositions, even as
the moon, when she is in conjunction with the sun, is neither seen in the
heavens nor on the earth, but in her opposition, when remotest from him,
shineth in her greatest fulness, and wholly appeareth in her brightest
splendour whilst it is night. Thus women are but women.

When I say womankind, I speak of a sex so frail, so variable, so
changeable, so fickle, inconstant, and imperfect, that in my opinion
Nature, under favour, nevertheless, of the prime honour and reverence which
is due unto her, did in a manner mistake the road which she had traced
formerly, and stray exceedingly from that excellence of providential
judgment by the which she had created and formed all other things, when she
built, framed, and made up the woman. And having thought upon it a hundred
and five times, I know not what else to determine therein, save only that
in the devising, hammering, forging, and composing of the woman she hath
had a much tenderer regard, and by a great deal more respectful heed to the
delightful consortship and sociable delectation of the man, than to the
perfection and accomplishment of the individual womanishness or muliebrity.
The divine philosopher Plato was doubtful in what rank of living creatures
to place and collocate them, whether amongst the rational animals, by
elevating them to an upper seat in the specifical classis of humanity, or
with the irrational, by degrading them to a lower bench on the opposite
side, of a brutal kind, and mere bestiality. For nature hath posited in a
privy, secret, and intestine place of their bodies, a sort of member, by
some not impertinently termed an animal, which is not to be found in men.
Therein sometimes are engendered certain humours so saltish, brackish,
clammy, sharp, nipping, tearing, prickling, and most eagerly tickling, that
by their stinging acrimony, rending nitrosity, figging itch, wriggling
mordicancy, and smarting salsitude (for the said member is altogether
sinewy and of a most quick and lively feeling)