ary rate. And, if it may please you,
desire your wife to come along with you, together with her she-friends and
neighbours--that is to be understood--and there shall be fair play.
Chapter 3.XXXII.
How Rondibilis declareth cuckoldry to be naturally one of the appendances
of marriage.
There remaineth as yet, quoth Panurge, going on in his discourse, one small
scruple to be cleared. You have seen heretofore, I doubt not, in the Roman
standards, S.P.Q.R., Si, Peu, Que, Rien. Shall not I be a cuckold? By the
haven of safety, cried out Rondibilis, what is this you ask of me? If you
shall be a cuckold? My noble friend, I am married, and you are like to be
so very speedily; therefore be pleased, from my experiment in the matter,
to write in your brain with a steel pen this subsequent ditton, There is no
married man who doth not run the hazard of being made a cuckold. Cuckoldry
naturally attendeth marriage. The shadow doth not more naturally follow
the body, than cuckoldry ensueth after marriage to place fair horns upon
the husbands' heads.
And when you shall happen to hear any man pronounce these three words, He
is married; if you then say he is, hath been, shall be, or may be a
cuckold, you will not be accounted an unskilful artist in framing of true
consequences. Tripes and bowels of all the devils, cries Panurge, what do
you tell me? My dear friend, answered Rondibilis, as Hippocrates on a time
was in the very nick of setting forwards from Lango to Polystilo to visit
the philosopher Democritus, he wrote a familiar letter to his friend
Dionysius, wherein he desired him that he would, during the interval of his
absence, carry his wife to the house of her father and mother, who were an
honourable couple and of good repute; because I would not have her at my
home, said he, to make abode in solitude. Yet, notwithstanding this her
residence beside her parents, do not fail, quoth he, with a most heedful
care and circumspection to pry into her ways, and to espy what places she
shall go to with her mother, and who those be that shall repair unto her.
Not, quoth he, that I do mistrust her virtue, or that I seem to have any
diffidence of her pudicity and chaste behaviour,--for of that I have
frequently had good and real proofs,--but I must freely tell you, She is a
woman. There lies the suspicion.
My worthy friend, the nature of women is set forth before our eyes and
represented to us by the moon, in divers oth
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