which it was
justified; he could risk a chance finder to take so dangerous a letter
to its address.

On the steamer he occupied an officer's cabin and also found a Filipino
quartermaster, of whom he requested a life preserver for his stateroom;
evidently he was not entirely confident that there were no hostile
designs against him. Accidents had rid the Philippines of troublesome
persons before his time, and he was determined that if he sacrificed
his life for his country, it should be openly. He realized that the
tree of Liberty is often watered with the blood of secret as well as
open martyrs.

The same boat carried some soldier prisoners, one of whom was to be
executed in Mindanao, and their case was not particularly creditable
to Spanish ideas of justice. A Spanish officer had dishonorably
interfered with the domestic relations of a sergeant, also Spanish,
and the aggrieved party had inflicted punishment upon his superior,
with the help of some other soldiers. For allowing himself to be
punished, not for his own disgraceful act, the officer was dismissed
from the service, but the sergeant was to go to the scene of his
alleged "crime," there to suffer death, while his companions who had
assisted him in protecting their homes were to be witnesses of this
"justice" and then to be imprisoned.

After an uneventful trip the steamer reached Dapitan, in the northeast
of the large island of Mindanao, on a dark and rainy evening. The
officer in charge of the expedition took Doctor Rizal ashore with
some papers relating to him and delivered all to the commandant,
Ricardo Carnicero. The receipt taken was briefed "One countryman and
two packages." At the same time learned men in Europe were beginning
to hear of this outrage worthy of the Dark Ages and were remarking
that Spain had stopped the work of the man who was practically her
only representative in modern science, for the Castilian language
has not been the medium through which any considerable additions have
been made to the world's store of scientific knowledge.

Rizal was to reside either with the commandant or with the Jesuit
parish priest, if the latter would take him into the convento. But
while the exile had learned with pleasure that he was to meet priests
who were refined and learned, as well as associated with his happier
school days, he did not know that these priests were planning to
restore him to his childhood faith and had mapped out a plan of action
w