so by directing rays from them towards their victims they are
said to cause instantaneous death.

Next, to the doctor-boy on trial, came the spirits of the dead who
corroboreed round him, chanting songs full of sacred lore as regards
the art of healing, and instructions how, when he needed it, he could
call upon their aid.

Then they silently and mysteriously disappeared. The next day one of
the old wizards came to release the boy; he kept him away from the camp
all day and at night took him to a weedah, or bower-bird's, playground.
There he tied him down again, and there the boy was visited again by
the spirits of the dead, and more lore was imparted to him.

The reason given for taking him to a weedah's playground is, that
before the weedah was changed into a bird, he was a great wirreenun;
that is why, as a bird, he makes such a collection of pebbles and bones
at his playground.

The bower-bird's playgrounds are numerous in the bush. They are made of
grass built into a tent-shaped arch open at each end, through which the
weedahs run in and out, and scattered in heaps all around are white
bones and black stones, bits of glass, and sometimes we have found
coins, rings, and brooches.

The weedahs do not lay their eggs at their playgrounds their nests are
hard to find. A little boy always known as 'Weedah,' died lately, so
probably a new name will have to be found for the bird, or to mention
it will be taboo, at all events before the old people, who never allow
the names of the dead to be mentioned.

For several nights the medical student was tied down in case he should
be frightened and run away, after that he was left without bonds. He
was kept away from the camp for about two months. But he was not
allowed to become a practitioner until he was some years older: first
he dealt in conjuring, later on he was permitted to show his knowledge
of pharmacy.

His conjuring cures are divers.

A burn he cures by sucking lumps of charcoal from it. Obstinate pains
in the chest, the wizard says, must be caused by some enemy having put
a dead person's hair', or bone in it. Looking wisdom personified in
truly professional manner, he sucks at the affected spot, and soon
produces from his mouth hair, bones, or whatever he said was there.

If this faith-healing does not succeed, a stronger wizard than he must
have bewitched the patient; he will consult the spirits. To that end he
goes to his Minggah, a tree or stone--more oft