ucture of Society itself. I perceive, it will make us a new Society,
if we are to continue a Society at all. For the alternative is not, Stay
where we are, or change? But Change, with new wise effort fit for the
new time, to true and wider nobler National Life; or Change, by indolent
folding of the arms, as we are now doing, in horrible anarchies and
convulsions to Dissolution, to National Death, or Suspended-animation?
Suspended-animation itself is a frightful possibility for Britain: this
Anarchy whither all Europe has preceded us, where all Europe is now
weltering, would suit us as ill as any! The question for the British
Nation is: Can we work our course pacifically, on firm land, into the
New Era; or must it be, for us too, as for all the others, through black
abysses of Anarchy, hardly escaping, if we do with all our struggles
escape, the jaws of eternal Death?
For Pauperism, though it now absorbs its high figure of millions
annually, is by no means a question of money only, but of infinitely
higher and greater than all conceivable money. If our Chancellor of the
Exchequer had a Fortunatus' purse, and miraculous sacks of Indian meal
that would stand scooping from forever,--I say, even on these terms
Pauperism could not be endured; and it would vitally concern all British
Citizens to abate Pauperism, and never rest till they had ended it
again. Pauperism is the general leakage through every joint of the ship
that it is rotten. Were all men doing their duty, or even seriously
trying to do it, there would be no Pauper. Were the pretended Captains
of the world at all in the habit of commanding; were the pretended
Teachers of the world at all in the habit of teaching,--of admonishing
said Captains among others, and with sacred zeal apprising them to what
place such neglect was leading,--how could Pauperism exist? Pauperism
would lie far over the horizon; we should be lamenting and denouncing
quite inferior sins of men, which were only tending afar off towards
Pauperism. A true Captaincy; a true Teachership, either making all men
and Captains know and devoutly recognize the eternal law of things, or
else breaking its own heart, and going about with sackcloth round its
loins, in testimony of continual sorrow and protest, and prophecy of
God's vengeance upon such a course of things: either of these divine
equipments would have saved us; and it is because we have neither of
them that we are come to such a pass!
We may d
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