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oss-houses, temples sacred or other, everywhere spread over the world, we hear some dim mumblement of an assertion that such is still, what it was always and will forever be, the fact: but meseems it has terribly fallen out of memory nevertheless; and, from Dan to Beersheba, one in vain looks out for a man that really in his heart believes it. In his heart he believes, as we perceive, that scrip will yield dividends: but that Heaven too has an office of account, and unerringly marks down, against us or for us, whatsoever thing we do or say or think, and treasures up the same in regard to every creature,--this I do not so well perceive that he believes. Poor blockhead, no: he reckons that all payment is in money, or approximately representable by money; finds money go a strange course; disbelieves the parson and his Day of Judgment; discerns not that there is any judgment except in the small or big debt court; and lives (for the present) on that strange footing in this Universe. The unhappy mortal, what is the use of his "civilizations" and his "useful knowledges," if he have forgotten that beginning of human knowledge; the earliest perception of the awakened human soul in this world; the first dictate of Heaven's inspiration to all men? I cannot account him a man any more; but only a kind of human beaver, who has acquired the art of ciphering. He lives without rushing hourly towards suicide, because his soul, with all its noble aspirations and imaginations, is sunk at the bottom of his stomach, and lies torpid there, unaspiring, unimagining, unconsidering, as if it were the vital principle of a mere _four_-footed beaver. A soul of a man, appointed for spinning cotton and making money, or, alas, for merely shooting grouse and gathering rent; to whom Eternity and Immortality, and all human Noblenesses and divine Facts that did not tell upon the stock-exchange, were meaningless fables, empty as the inarticulate wind. He will recover out of that persuasion one day, or be ground to powder, I believe!-- To such a pass, by our beaverisms and our mammonisms; by canting of "prevenient grace" everywhere, and so boarding and lodging our poor souls upon supervenient moonshine everywhere, for centuries long; by our sordid stupidities and our idle babblings; through faith in the divine Stump-orator, and Constitutional Palaver, or august Sanhedrim of Orators,--have men and Nations been reduced, in this sad epoch! I cannot call them h
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