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priest of the Lateran, Leo the Third, was preferred to the nephew and the favorite of Adrian, whom he had promoted to the first dignities of the church. Their acquiescence or repentance disguised, above four years, the blackest intention of revenge, till the day of a procession, when a furious band of conspirators dispersed the unarmed multitude, and assaulted with blows and wounds the sacred person of the pope. But their enterprise on his life or liberty was disappointed, perhaps by their own confusion and remorse. Leo was left for dead on the ground: on his revival from the swoon, the effect of his loss of blood, he recovered his speech and sight; and this natural event was improved to the miraculous restoration of his eyes and tongue, of which he had been deprived, twice deprived, by the knife of the assassins. From his prison he escaped to the Vatican: the duke of Spoleto hastened to his rescue, Charlemagne sympathized in his injury, and in his camp of Paderborn in Westphalia accepted, or solicited, a visit from the Roman pontiff. Leo repassed the Alps with a commission of counts and bishops, the guards of his safety and the judges of his innocence; and it was not without reluctance, that the conqueror of the Saxons delayed till the ensuing year the personal discharge of this pious office. In his fourth and last pilgrimage, he was received at Rome with the due honors of king and patrician: Leo was permitted to purge himself by oath of the crimes imputed to his charge: his enemies were silenced, and the sacrilegious attempt against his life was punished by the mild and insufficient penalty of exile. On the festival of Christmas, the last year of the eighth century, Charlemagne appeared in the church of St. Peter; and, to gratify the vanity of Rome, he had exchanged the simple dress of his country for the habit of a patrician. After the celebration of the holy mysteries, Leo suddenly placed a precious crown on his head, and the dome resounded with the acclamations of the people, "Long life and victory to Charles, the most pious Augustus, crowned by God the great and pacific emperor of the Romans!" The head and body of Charlemagne were consecrated by the royal unction: after the example of the Caesars, he was saluted or adored by the pontiff: his coronation oath represents a promise to maintain the faith and privileges of the church; and the first-fruits were paid in his rich offerings to the shrine of his apostle. In h
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