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irst, others of fatigue and sickness, others at the hand of robbers on the way. In fact the principal routes are in many places lined for miles together with the bones of camels and men. The numbers which compose these pilgrim caravans are much exaggerated by popular rumour; yet it is certain that the Syrian and Egyptian sometimes amount to 5000 each, with 25,000 or 30,000 camels in train. Large supplies of food and water have to be carried, the more so at times that the pilgrim season, following as it does the Mahommedan calendar, which is lunar, falls for years together in the very hottest season. Hence, too, the journey is usually accomplished by night marches, the hours being from 3 to 4 P.M. to 6 or 7 A.M. of the following day. Torches are lighted on the road, the pace is slower than that of an ordinary caravan, and does not exceed 2 m. an hour. See MECCA and MAHOMMEDAN RELIGION. FOOTNOTES: [1] In Arabia proper it is rarely employed in speech and never in writing, strictly Arabic words such as _Rikb_ ("assembled riders") or _Qafila_ ("wayfaring band") being in ordinary use. [2] The Syrian and Egyptian haj; have been able, since 1908, to travel by the railway from Damascus to the Hejaz. CARAVANSERAI, a public building, for the shelter of a caravan (q.v.) and of wayfarers generally in Asiatic Turkey. It is commonly constructed in the neighbourhood, but not within the walls, of a town or village. It is quadrangular in form, with a dead wall outside; this wall has small windows high up, but in the lower parts merely a few narrow air-holes. Inside a cloister-like arcade, surrounded by cellular store-rooms, forms the ground floor, and a somewhat lighter arcade, giving access to little dwelling-rooms, runs round it above. Broad open flights of stone steps connect the storeys. The central court is open to the sky, and generally has in its centre a well with a fountain-basin beside it. A spacious gateway, high and wide enough to admit the passage of a loaded camel, forms the sole entrance, which is furnished with heavy doors, and is further guarded within by massive iron chains, drawn across at night. The entry is paved with flagstones, and there are stone seats on each side. The court itself is generally paved, and large enough to admit of three or four hundred crouching camels or tethered mules; the bales of merchandise are piled away under the lower arcade, or stored up in the cellar
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