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gs around these millions of graves? Must Kultur rear its domes over mountains of corpses, oceans of tears, and the death-rattle of the conquered? YES, IT MUST! [There follows an image too grotesquely indecent to be quoted.] Either one denies altogether the beneficent effect of Kultur upon humanity, and confesses oneself an Arcadian dreamer, or one allows to one's people the right of domination--in which case the might of the conqueror is the highest law of morality, before which the conquered must bow. _Vae victis!_--K.A. KUHN, W.U.W., p. 10. 85. The whole of European Kultur ... is brought to a focus on this German soil and in the hearts of the German people. It would be foolish to express oneself on this point with modesty and reserve. We Germans represent the latest and the highest achievement of European Kultur.--PROF. A. LASSON, D.R.S.Z., No. 4, p. 13. 86. The Kultur-mission of a people is fulfilled when there are no longer any people of the same race and kindred to which their Kultur has still to be imparted.... Our Kultur-mission has in view some hundred millions of Slavs, and draws its geographical frontier-line at the Ural Mountains.--K.A. KUHN, W.U.W., p. 13. 87. The attempt of Napoleon to graft the Kultur of Western Europe upon the empire of the Muscovite ended in failure. To-day history has made us Germans the inheritors of the Napoleonic idea.--K.A. KUHN, W.U.W., p. 17. 87a. It is perhaps the stupidest of the suspicions under which we labour that we aim at a world-empire after the Roman fashion, and wish to thrust our Kultur on the conquered peoples.--PROF. F. MEINECKE, D.R.S.Z., No. 29, p. 26. 88. We, however, will not let ourselves be diverted by all this hatred and envy from our striving towards a world-Kultur. We will busily and cheerfully work on at the elevation of the whole human race.--PROF. R. EUCKEN, I.M., 1st October, 1914, p. 74. 89. More than a hundred years ago (1808) Johan Gottlieb Fichte, in his ever-memorable _Speeches to the German Nation_, proclaimed the German people to be the only people in Europe which had preserved its primitive genuineness (_urspruengliche Echtheit_), and therefore its spiritual creative faculty, and found the transition from his previous cosmopolitan way of thinking to flaming national enthusiasm, in the idea that this people was called to be the upholder of world-Kultur, and that it was therefore its duty to humanity to look to its own preservation.--P
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