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-K. v. STRANTZ, E.S.V., p. 38. 380. For the will of the State, no other principle exists but that of _expediency_ (_Zweckmaessigkeit_), which is at the same time _selfishness_; not, however, the short-sighted selfishness commended by Machiavelli, but _far-seeing, shrewdly-calculating_ selfishness.--EIN DEUTSCHER, W.K.B.M., p. 11. 381. Far-seeing selfishness does not exclude the endeavour to win the confidence of other nations, which can be won only by honesty. _But this honesty, at any rate on vital questions, ought on no account to be carried to the pitch of inexpedient Quixotism._ EIN DEUTSCHER, W.K.B.M., p. 11. 382. War was in our eyes the most honourable and the holiest means of awakening the people from its dazed condition. Whether this war came as an aggressive or as a defensive war was, in principle, a matter of indifference. That it came to us in the form of a war of defence was one of those historical strokes of luck which God vouchsafes to those peoples whom He loves. The time has not yet come to enquire whether the leaders of German foreign policy took deliberate measures to place us in the attitude of defence which the masses always regard as more moral. It may perhaps be so; but it is far from impossible that the disinclination for war which placed certain high dignitaries of the German Empire in constant opposition to the will of the people may have so far imposed upon our adversaries as to induce them to attack us.--K.A. KUHN, W.U.W., p. 9. 383. Treaties under international law are no more than _the formulated expression of the existent relations of power between States_. If these relations of power have so far changed that the real or imaginary vital interests of one of the States demand and render possible the alteration of such treaties, it is the simple duty of the leader of that State to effect the alteration by all conceivable means, so long as the risk does not appear greater than the anticipated advantage.--EIN DEUTSCHER, W.K.B.M., p. 7. =Might is Right.= (BEFORE THE WAR.) 384. The law of the strong holds good everywhere.--GENERAL V. BERNHARDI, G.N.W., p. 18. 385. What does right matter to me? I have no need of it. What I can acquire by force, that I possess and enjoy; what I cannot obtain, I renounce, and I set up no pretensions to indefeasible right.... I have the right to do what I have the power to do.--M. STIRNER, D.E.S.E., p. 275. 386. Might is the supreme right, and
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