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NIETZSCHE, B.G.E., section 44. 344. Even if there were no question of vengeance, even if we were not demanding reparation for ancient wrongs ... the crime (_Frevel_) of opposing the development of Germany is so great that the most trenchant measures are scarcely a sufficient punishment for it!--D.B.B., p. 214. 345. Whoever enters upon a war in future, will do well to look only to his own interests, and pay no heed to any so-called international law. He will do well to act without consideration and without scruple, and this holds good in the case of a war with England.[31]--D.B.B., p. 214. 346. Hatred, delight in mischief, rapacity and ambition, and whatever else is called evil, belong to the marvellous economy of the conservation of the race.--FR. NIETZSCHE, J.W., section 1. 347. Individual persons may be harshly dealt with when an example is made of them, intended to serve as a warning.... Whenever a national war breaks out, terrorism becomes a necessary military principle.--GENERAL v. HARTMANN, D.R., Vol. XIII, p. 462. 348. Terrorism is seen to be a relatively gentle procedure, useful to keep in a state of obedience the masses of the people.--GENERAL V. HARTMANN, D.R., Vol. XIII, p. 462. 349. To protect oneself against attack and injuries from the inhabitants, and to employ ruthlessly the necessary means of defence and intimidation is obviously not only a right but a duty of the staff of the army.--G.W.B., p. 120. 350. The more pitiless is the _vae victis_, the greater is the security of the ensuing peace. In the days of old, conquered peoples were completely annihilated. To-day this is _physically_ impracticable, but one can imagine conditions which should approach very closely to total destruction.--D.B.B., p. 214. _Compare Nos. 196, 197._ 351. International law is in no way opposed to the exploitation of the crimes of third parties (assassination, incendiarism, robbery and the like) to the prejudice of the enemy.--G.W.B., p. 85. 352. In reality the evil impulses are just in as high a degree expedient, indispensable, and conservative of the species as the good--only, their function is different.--FR. NIETZSCHE, J.W., section 4. 353. If the [small] nations in question have nothing Germanic in them, and are therefore foreign to our Kultur, the question at once arises: Do they stand in the way of our expansion, or do they not? In the latter case, let them develop as their nature prescribes; in
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