principle, taking that
stand; for in principle Jesus, dying for our sins, did what the father
did with the son. A prominent woman in America was dying from lack of
blood; back of it somewhere was violation of some law of God, some
law of health. Her noble husband had the surgeon join their arteries,
and every beat of his noble heart drove his well blood into the body
of his dying wife, and he saved her life. These objectors praise that
act; they see nothing morally wrong in it. Yet when Jesus, in
principle, did the same thing for sinners in order to save them, these
same men, with a haughty, scornful tone, say that it is morally wrong
for the innocent to suffer in place of the guilty. "Nay but, O man,
who art thou that repliest against God?"--Rom. 9:20. Had the objectors
said that it was wrong to _force_ the innocent to suffer the penalty
of the guilty, that would have been true, but Jesus was not forced.
Listen to Him, John 10:17, 18, "Therefore doth the Father love me,
because I lay down my life that I may take it again. No one taketh it
away from me, but I lay it down of myself. I have power to lay it down
and I have power to take it again."

Nor is Christ dying for our sins, as taught by the Scriptures, a
makeshift, but, rather, a real, full _redemption, ransom_. Just as a
captain can honorably, honestly be given as a ransom for a number of
private soldiers in an exchange of prisoners; just as a diamond can
redeem a debt of many dollars; just as one man is allowed to pay
another's debt; just as one man is allowed to pay another's fine in a
courtroom; so our Lord and Saviour "gave himself for us, that he might
_redeem_ us from _all iniquity_." All illustrations of Deity fall
short, but just as a man could ransom all the ants that crawl upon the
earth, were they under moral law and had violated it; just as a man
could, on account of the vast difference in the scale of being, suffer
in his own body all that all the ants upon earth could suffer; so
Jesus, Immanuel, God with us, redeemed us from "all iniquity." It was
not merely the nails driven through His quivering flesh, nor the
physical pangs, but "the Lord hath laid on him _the iniquity_ of us
all." Hence, that awful cry, "My God, my God, why hast thou forsaken
me?" He was in the sinner's place, suffering the sinner's penalty for
sin. "He hath made him to be sin for us."--2 Cor. 6:21.

Instead of proudly cavilling and warping and trying to avoid the
simple, plain