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not to forget him. I must also say this of the captain, that he was well known in London, and in all Boston, as a pious, good, and discreet man; but I was astonished when I saw and heard the following circumstance. A poor servant, who had served his time out in New England, came to him in Boston and asked if he could go over with him; he would do his best in working like any other sailor for his passage, as he well understood shipwork. The captain told him he might go with him. When we were at sea, this person was sick several days, and when he recovered did as well as he could, but, it is true, he did not do all that an experienced sailor could have done. When we arrived in the North Sea the captain made a memorandum by which this poor fellow promised to pay half the passage money, that is, thirty guilders, when he arrived in London. He called him, and read it to him, and told him, because he could not work like a good sailor, he must sign that writing, and if he did not do so, he would sell him again when he reached London, which he assured him would be done. The man began to complain and cry, saying he had not so promised, but he would work like any other, and do as well as he could. But notwithstanding his crying and objecting he had to sign the paper, or be sold. In this appeared the piety and sense of justice of our captain, though perhaps the other was not entirely without blame, though he had had blows enough. It seems he had some friends in London who paid the amount. I must here mention another word about Boston, which is, that I have never been in a place where more was said about witchcraft and witches. From time to time persons had been put in prison, and executed; and a woman was in prison and condemned to die, when we left there.[462] Very strange things were told of her, but I will not repeat them here. [Footnote 462: On May 20, 1680, Elizabeth Morse, wife of William Morse, of Newbury, was indicted and tried in Boston, for practising witchcraft upon her own husband. She was convicted and sentenced to be hanged; and was in prison at Boston, at the time our journalist was there, awaiting her execution. It is, undoubtedly, her case to which he refers. She was, however, released in 1681.] _22d, Sunday._ I went into the Dutch church, where a young man who was a Cocceian preached.[463] In the afternoon we went to the French church, and in going there passed by a large gate, through which many people we
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