bid._ i. p. 393).
PART II{104}.
{104} In the original MS. the heading is: Part III.; but Part II.
is clearly intended; for details see the Introduction. I have not
been able to discover where Sec. IV. ends and Sec. V. begins.
Sec.Sec. IV. & V.
I may premise, that according to the view ordinarily received, the
myriads of organisms peopling this world have been created by so many
distinct acts of creation. As we know nothing of the will of a
Creator,--we can see no reason why there should exist any relation
between the organisms thus created; or again, they might be created
according to any scheme. But it would be marvellous if this scheme
should be the same as would result from the descent of groups of
organisms from [certain] the same parents, according to the
circumstances, just attempted to be developed.
With equal probability did old cosmogonists say fossils were created, as
we now see them, with a false resemblance to living beings{105}; what
would the Astronomer say to the doctrine that the planets moved
according to the law of gravitation, but from the Creator having willed
each separate planet to move in its particular orbit? I believe such a
proposition (if we remove all prejudices) would be as legitimate as to
admit that certain groups of living and extinct organisms, in their
distribution, in their structure and in their relations one to another
and to external conditions, agreed with the theory and showed signs of
common descent, and yet were created distinct. As long as it was thought
impossible that organisms should vary, or should anyhow become adapted
to other organisms in a complicated manner, and yet be separated from
them by an impassable barrier of sterility{106}, it was justifiable,
even with some appearance in favour of a common descent, to admit
distinct creation according to the will of an Omniscient Creator; or,
for it is the same thing, to say with Whewell that the beginnings of all
things surpass the comprehension of man. In the former sections I have
endeavoured to show that such variation or specification is not
impossible, nay, in many points of view is absolutely probable. What
then is the evidence in favour of it and what the evidence against it.
With our imperfect knowledge of past ages [surely there will be some] it
would be strange if the imperfection did not create some unfavourable
evidence.
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