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ciple was first settled in an act of Parliament, the object of which was to suppress what are denominated wager policies of insurance--a species of instrument well known to lawyers as gambling policies, being entered into when the party insuring has no interest in the property insured. It had been a question whether such policies were lawful by the common law. The practice had greatly increased, insomuch that wager policies had become a common thing. It was with a view to suppress these that the statute of the nineteenth of George the Second, chapter thirty-seventh, was passed. The object of that statute was good; it was remedial in its character; it went to suppress a public evil; but, while it prohibited wager policies in all other cases, it contained _an express exception in favor of those made on vessels trading to Spain and Portugal_." After commenting on this act of the British Parliament, he quotes the words of Blackstone, who, after stating the nature of these smuggling policies, and dwelling upon their immorality and pernicious tendency, refers to the law above mentioned, which enacts "that they shall be totally null and void, except as to policies on privateers in the Spanish and Portuguese trade, _for reasons sufficiently obvious_." (2 Blackstone, ch. XXX., p. 4, Sec. 1.) On this statement of Blackstone Mr. Adams remarks: "It is an old maxim of the schools that frauds are always concealed under generalities. What were these _obvious reasons_? Why were they concealed? It is known to the committee that, in the celebrated controversy of the man in the mask,--I mean Junius with Blackstone,--he said, that for the defence of law, of justice, and of truth, let any man consult the work of that great judge, his Commentaries upon the laws of England; but, if a man wanted to cheat his neighbor out of his estate, he should consult the doctor himself. I go a little further than Junius, although I do it with great reluctance, for I hold the book to be one of the best books in the world. I say that the observation of Junius applies to the book as much as to the judge, when, from reasons like those with which scoundrels cover their consciences, that book evades telling why the exception was made in regard to Spain and Portugal, and what those reasons were which the judge declares
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