beloved grandchild, consented; provided that of the actual
Sho[u]gun be obtained. All rejoiced, with little thought of Hidetada's
harsh feeling. Perhaps the message expressed this; perhaps it was spoken
to cover refusal, for he had deep affection for his children. But as in
greatest wrath he made answer--"The thing is not to be spoken of. Why
did she not die together with Hideyori?" The Senhime was safe enough now
in his camp; and he did not purpose the escape of his rival Hideyori, to
be a permanent danger to his House. The princess, worn out by many days
of suffering, went to sleep in the shed which furnished her with
quarters, and never woke until high noon on the following day. By that
time she could choose between the tales of her husband's escape to
Satsuma; or his suicide and her widowhood, the only proof of which was
the finding of the hereditary sword of the Toyotomi House. She clung to
the former story, despite the ascertained suicide of the Yodogimi, who
hardly would have allowed the escape of the son and her own destruction.
Thus disgruntled, later the _himegimi_ was removed to Kyo[u]to, fiercely
hostile to all the Kwanto[u] influence.
A word in conclusion as to the fate of the attendants, thus skilfully
foisted on her. The daughter of Ono Shuri had escaped, with all the
sufferings and passions aroused by family disaster. When subsequently
the princess was removed to Edo she went in her train. They were
companions in misfortune. In the hostile atmosphere she was taken with a
consumption, long to undergo its torments. Overcome by homesickness she
would return to former scenes, and worship at her father's grave.
Permission was now granted. Yonemura accompanied the dying girl to the
capital. Here Ono Shuri had lost his head in the bed of the Kamogawa
(the execution ground). Here at Kyo[u]to the daughter found her tortured
end. Gloomy the old vassal prepared the funeral pyre of his mistress. As
the flames shot high and wrapped the corpse, a woman's figure darted
forward and sprang into the midst. Unable to distinguish the bones of
his daughter from those of the honoured mistress, Gonemon placed the
remains of both within the same casket, to rest at the last beneath the
pines and cedars of the holy mountain of Ko[u]ya.
On June 4th (1615) the castle had fallen. The date is important in
connection with one of the current scandals. Later the Senhime was
escorted down to Edo by Honda Mino no Kami Tadamasa, in whose
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