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escort to the frontier. This impressed the Vishegrad authorities much, as did the fact that I had got across the frontier at all. The Bezirksvorsteher asked at once what I had learnt in Serbia, and if the frontier would soon be open. "I do not know," said I. "What do you think?" said he. "I think not." "Our Minister at Belgrade is of the same opinion," he replied. In truth the officers who had protested that Serbia had now openly joined the Russo-French combine were right. And what is more, through our Entente with France, we too now, consciously or not, were tools used by Russia for the making of Great Serbia and furthering Pan-Slav ambition. Serbia began to feel it safe to pull long noses at Austria. That the Austrians on the other hand regarded their occupation of Bosnia as permanent was clear. No nation merely on a temporary job of "putting things straight" would have expended the vast sums and effort needed to bring a half-wild Turkish province in twenty-eight years up to a high state of material well-being. The mountain roads are second to none in Europe. Mines, agriculture and every possible industry were being developed regardless of expense, by up-to-date methods. "The officials," I noted in my diary, "give one the impression of being overworked." Everything was centralized and had to go through the Konak. They wrestled with a mass of detail and mostly felt like exiles in a wild land. The large majority were Slavs--either Poles, Croats or Bosniaks, and these got on much better with the populace than the Magyars or Germans, of whom I met a few. The mistake of the Government was in trying to go too fast. A leap in twenty-eight years from the twelfth century or thereabouts to the twentieth was too much. The peasant intensely conservative by nature resented every change. "Better that a village should fall than a custom" is a South Slav proverb which I have heard quoted with approval. An astonishing amount of work had been done and admirably done. Future generations will profit by it. But the peasant who had had all his ideas and habits upheaved had had time to forget the oppression of the Turk, but remembered, with kindness, his slop-dawdle tolerance, This happens, I believe, in every land "freed" from the Turk. The people vaguely expect an earthly paradise where every one will do as he pleases, and find to their dismay that you can no longer evade the sheep-tax by tipping the hodja to let you put
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