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, and there is the Stoic Porch. Here you will find Aristotle, the overseer of learning, to whom belongs in his own right all the excellent knowledge that remains in this transitory world. Here Ptolemy weaves his cycles and epicycles, and here Gensachar tracks the planets' courses with his figures and charts. Here it was in very truth that with open treasure-chest and purse untied I scattered my money with a light heart, and ransomed the priceless volumes with my dust and dross.' He shows, as he himself confessed, an ecstatical love for his books. 'These are the masters that teach without rods and stripes, without angry words, without demanding a fee in money or in kind: if you draw near, they sleep not: if you ask, they answer in full: if you are mistaken, they neither rail nor laugh at your ignorance.' 'You only, my books!' he cries, 'are free and unfettered: you only can give to all who ask and enfranchise all that serve you.' In his glowing periods they become transfigured into the wells of living water, the fatness of the olive, the sweetness of the vines of Engaddi; they seem to him like golden urns in which the manna was stored, like the fruitful tree of life and the four-fold river of Eden. [Illustration: SEAL OF RICHARD DE BURY.] Richard de Bury had more books than all the other bishops in England. He set up several permanent libraries in his manor-houses and at his palace in Auckland; the floor of his hall was always so strewed with manuscripts that it was hard to approach his presence, and his bedroom so full of books that one could not go in or out, or even stand still without treading on them. He has told us many particulars about his methods of collection. He had lived with scholars from his youth upwards; but it was not until he became the King's friend, and almost a member of his family, that he was able 'to hunt in the delightful coverts' of the clerical and monastic libraries. As Chancellor he had great facilities for 'dragging the books from their hiding-places'; 'a flying rumour had spread on all sides that we longed for books, and especially for old ones, and that it was easier to gain our favour by a manuscript than by gifts of coin.' As he had the power of promoting and deposing whom he pleased, the 'crazy quartos and tottering folios' came creeping in as gifts instead of the ordinary fees and New Year's presents. The book-cases of the monasteries were opened, and their caskets unclasped, and
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