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aths almost crossed in the year 1817, when the two men of identical name, title, and profession were within forty-five miles of each other, one being resident as pastor of the Stow's Square church, three miles north of Lowville in Lewis county, while the Otsego missionary was holding services at Verona in Oneida county. At different times they traversed the same counties: it was in 1816 that the Otsego missionary made tours in Jefferson and St. Lawrence counties; the other Father Nash is known to have visited these counties eight years later.[86] The series of coincidences is made more singular by the fact that each Father Nash had married a wife whose first name was Olive, so that not only were both men called Father Nash, but the wife, after the custom of that day, in each case was addressed as Mrs. Olive Nash. Aside from these remarkable identities the two men were quite dissimilar. Both were natives of Massachusetts, but the Otsego Nash came from the extreme west of that State, the other from the farthest east. Both originally belonged to the Congregational denomination, but the Otsego Nash had become a priest of the Episcopal Church, while the other was a Presbyterian minister. The Presbyterian Nash was a famous revivalist. The Otsego missionary detested revivals. He said that the converts "reminded him of little humble-bees, which are rather larger when hatched than they are sometimes afterwards." There is something almost mysterious in the figure of this second Father Nash rising from the mist of bygone years, and one is quite prepared to read of him[87] that he went forth to labor for souls with a double black veil before his face, like the minister in Hawthorne's weird tale whose congregation was terrified by the "double fold of crape, hanging down from his forehead to his mouth, and slightly stirring with his breath." Three miles north of Lowville in Lewis county, in Stow's Square churchyard, a marble shaft eight feet high, conspicuous from almost any point in the country which stretches away to the Adirondack wilderness, commemorates, in connection with the church that he erected there, the Father Nash who labored in Lewis and Jefferson counties, and in an obscure cemetery, not far distant, a modest headstone marks his grave. Returning to the story of Cooperstown's Father Nash, no estimate of his work can fail to take into account the character of the field in which he labored. When he came to this reg
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