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Eight years later Father Nash organized St. Matthew's parish at Unadilla, and in 1811 completed the formal organization of Christ Church parish in Cooperstown, where the church building had been erected in 1807-10, and where Father Nash now came to be in partial residence as rector during seven years.[84] Aside from these parishes which so soon became permanently established this extraordinary man was regularly or occasionally visiting and shepherding the people of many other settlements. In Otsego county, besides giving pastoral attention to Exeter, Morris, Unadilla, and Cooperstown, he held services and preached--to name them in the order of his first visits--in Richfield, Springfield, and Cherry Valley; Westford and Milford; Edmeston, Burlington, and Hartwick; Fly Creek and Burlington Flats; Laurens, LeRoy (now Schuyler's Lake), Hartwick Hill, and Worcester; New Lisbon and Richfield Springs. In Chenango county, after the establishment of the church in New Berlin, he officiated at Sherburne and Mount Upton. Beyond these points he extended his work to Windsor and Colesville in Broome county; to Franklin and Stamford in Delaware county; to Canajoharie and Warren in Montgomery county; to Lebanon in Madison county; to Paris, Verona, Oneida Castle, Oneida, and New Hartford, in Oneida county; to Cape Vincent on Lake Ontario in Jefferson county; and to Ogdensburg in St. Lawrence county, one hundred and fifty miles to the north of the missionary's Otsego home.[85] Such was the field of the priest who officially reported each year to the convention of the diocese of New York as "Rector of the churches in Otsego county." Here belongs the story of an unusual coincidence. From 1816 to 1831 there lived, in the same general region of New York State, within one hundred miles of the apostle of Otsego, another well known Christian minister whose surname was Nash, whose only Christian name was Daniel--the Rev. Daniel Nash,--always known, by a title which popular affection had bestowed on him, as "Father" Nash. To the people of Otsego and Chenango counties the name of Father Nash was a household word, while to the residents of Lewis and Jefferson counties the same name signified quite a different person. It is curious that no chronicle of either region betrays any contemporary knowledge of the coincidence. Each prophet was honored in his own country, and unknown in the stronghold of the other. This is the more strange, since their p
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