in resisting any invasion of his rights. Hence
there were many collisions between landlord and tenant in the early days
of Hyde Hall. The warm aspect of his nature, which disarmed the enmities
of tenants, appeared in his social qualities. He was companionable, gave
good dinners, conversed well, told a good story, delighted in a good
one from others, and when in a gay mood would sing an excellent song,
generally one that he had brought with him from Merrie England.
In his habits and sentiments Clarke was thoroughly English. He delighted
to have his dinner got up in old English style, with the best of roast
beef and mutton, garnished with such delicacies as the lake and country
afforded, and just such as his countrymen, who knew how to appreciate
good things, would order, were they the caterers; and in these
particulars he hardly ever failed to excel. Not only were his household
arrangements in this style, but he was English in his religious views;
unless those matters were held in conformity to the Anglican Church they
were not acceptable.
When Clarke's son George, who afterward succeeded to the estate, was
baptized, in 1824, Father Nash officiated, and several other clergymen
of the Episcopal Church were in attendance, besides some guests from
Utica, and many from Cooperstown and the surrounding country who had
come to Hyde Hall for the occasion. The christening was performed with
suitable gravity, and in due time the dinner was announced, which was in
the substantial excellent style that Clarke knew well how to order for
such a festivity. The host was talkative and charming; as the dinner
proceeded the guests became increasingly good-humored, exceedingly well
satisfied with him and with themselves. "In due time the ladies and
clergy retired," says Levi Beardsley,[95] who was present at the feast,
"and then the guests were effectually plied with creature comforts."
[Illustration: HYDE HALL]
Nothing seemed more delightful to the first proprietor of Hyde Hall than
thus to sit in company with congenial men at the flowing bowl; to begin
in the enjoyment of rational conversation; to discuss literature and art
and statecraft; to warm up to the telling of rare stories and the
singing of good songs; and, in the end, to get his guests, or a portion
of them, "under the table." On this occasion, after partaking of the
viands and good cheer, the guests left the table in the early part of
the evening, and repaired to the plat
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