the Roman Catholic religion to its former dignity, to
decorate the despoiled churches with their former ornaments, to
administer the old edicts as before, to take the new oath which the
other towns had sworn to, and, lastly, to deliver into the hands of
justice all who been guilty of treason, in bearing arms, or taking part
in the desecration of the churches. On the other hand, the regent
pledged herself to forget all that had passed, and even to intercede for
the offenders with the king. All those who, being dubious of obtaining
pardon, preferred banishment, were to be allowed a month to convert
their property into money, and place themselves in safety. From this
grace none were to be excluded but such as had been guilty of a capital
offence, and who were excepted by the previous article. Immediately
upon the conclusion of this treaty all Calvinist and Lutheran preachers
in Antwerp, and the adjoining territory, were warned by the herald to
quit the country within twenty-four hours. All the streets and gates
were now thronged with fugitives, who for the honor of their God
abandoned what was dearest to them, and sought a more peaceful home for
their persecuted faith. Here husbands were taking an eternal farewell
of their wives, fathers of their children; there whole families were
preparing to depart. All Antwerp resembled a house of mourning;
wherever the eye turned some affecting spectacle of painful separation
presented itself. A seal was set on the doors of the Protestant
churches; the whole worship seemed to be extinct. The 10th of April
(1567) was the day appointed for the departure of the preachers. In the
town hall, where they appeared for the last time to take leave of the
magistrate, they could not command their grief; but broke forth into
bitter reproaches. They had been sacrificed, they exclaimed, they had
been shamefully betrayed; but a time would come when Antwerp would pay
dearly enough for this baseness. Still more bitter were the complaints
of the Lutheran clergy, whom the magistrate himself had invited into the
country to preach against the Calvinists. Under the delusive
representation that the king was not unfavorable to their religion they
had been seduced into a combination against the Calvinists, but as soon
as the latter had been by their co-operation brought under subjection,
and their own services were no longer required, they were left to bewail
their folly, which had involved themselves and their